naked too is a great help. If it were not so
indecent, we ought always to wrestle stripped, and
anoint our skins, as the Greeks do, with the olive-oil.
He beat us too in throwing the spear, but the king,
who you know is proud of being the best archer in Persia,
sent his arrow farther. Phanes was especially
pleased with our rule, that in a wrestling-match the
one who is thrown must kiss the hand of his victor.
At last he showed us a new exercise:—boxing.
He refused, however, to try his skill on any one but
a slave, so Cambyses sent for the biggest and strongest
man among the servants—my groom, Bessus—a
giant who can bring the hind legs of a horse together
and hold them so firmly that the creature trembles
all over and cannot stir. This big fellow, taller
by a head than Phanes, shrugged his shoulders contemptuously
on hearing that he was to box with the little foreign
gentleman. He felt quite sure of victory, placed
himself opposite his adversary, and dealt him a blow
heavy enough to kill an elephant. Phanes avoided
it cleverly, in the same moment hitting the giant with
his naked fist so powerfully under the eyes, that
the blood streamed from his nose and mouth, and the
huge, uncouth fellow fell on the ground with a yell.
When they picked him up his face looked like a pumpkin
of a greenish-blue color. The boys shouted with
delight at his discomfiture; but we admired the dexterity
of this Greek, and were especially glad to see the
king in such good spirits; we noticed this most when
Phanes was singing Greek songs and dance-melodies
to him accompanied by the lute.
“Meanwhile Kassandane’s blindness had
been cured, and this of course tended not a little
to disperse the king’s melancholy.
“In short it was a very pleasant time, and I
was just going to ask for Atossa’s hand in marriage,
when Phanes went off to Arabia, and everything was
changed.
“No sooner had he turned his back on the gates
of Babylon than all the evil Divs seemed to have entered
into the king. He went about, a moody, silent
man, speaking to no one; and to drown his melancholy
would begin drinking, even at an early hour in the
morning, quantities of the strongest Syrian wine.
By the evening he was generally so intoxicated that
he had to be carried out of the hall, and would wake
up the next morning with headache and spasms.
In the day-time he would wander about as if looking
for something, and in the night they often heard him
calling Nitetis. The physicians became very anxious
about his health, but when they sent him medicine
he threw it away. It was quite right of Croesus
to say, as he did once ’Ye Magi and Chaldaeans!
before trying to cure a sick man we must discover
the seat of his disease. Do you know it in this
case? No? Then I will tell you what ails
the king. He has an internal complaint and a
wound. The former is called ennui, and the latter
is in his heart. The Athenian is a good remedy
for the first, but for the second I know of none;
such wounds either scar over of themselves, or the
patient bleeds to death inwardly.’”