“In the day-time, when I was seldom at home, my rooms were all that could be wished, but at night it was impossible to sleep for the tremendous noise made by thousands of rats and mice under the old floors, and couches, and behind the hangings.
“Even in the first night an impudent mouse ran over my face.
“I was quite at a loss what to do, till an Egyptian soldier sold me two large cats, and these, in the course of many weeks, procured me some rest from my tormentors.
“Now, you are probably all aware that one of the charming laws of this most eccentric nation, (whose culture and wisdom, you, my Milesian friends, cannot sufficiently praise), declares the cat to be a sacred animal. Divine honors are paid to these fortunate quadrupeds as well as to many other animals, and he who kills a cat is punished with the same severity as the murderer of a human being.”
Till now Rhodopis had been smiling, but when she perceived that Phanes’ banishment had to do with his contempt for the sacred animals, her face became more serious. She knew how many victims, how many human lives, had already been sacrificed to this Egyptian superstition, and how, only a short time before, the king Amasis himself had endeavored in vain to rescue an unfortunate Samian, who had killed a cat, from the vengeance of the enraged populace.
[The cat was probably the most sacred of all the animals worshipped by the Egyptians. Herod tells that when a house was on fire the Egyptians never thought of extinguishing the fire until their cats were all saved, and that when a cat died, they shaved their heads in sign of mourning. Whoever killed one of these animals, whether intentionally or by accident, suffered the penalty, of death, without any chance of mercy. Diod. (I. 81.) himself witnessed the murder of a Roman citizen who had killed a cat, by the Egyptian people; and this in spite of the authorities, who in fear of the powerful Romans, endeavored to prevent the deed. The bodies of the cats were carefully embalmed and buried, and their mummies are to be found in every museum. The embalmed cat, carefully wrapped in linen bandages, is oftener to be met with than any other of the many animals thus preserved by the Egyptians. In spite of the great care bestowed on cats, there can have been no lack of mice in Egypt. In one nomos or province the shrew-mouse was sacred, and a satirical, obscene papyrus in Turin shows us a war between the cats and mice; the Papyrus Ebers contains poisons for mice. We ourselves possess a shrew-mouse exquisitely wrought in bronze.]
“Everything was going well,” continued the officer, “when we left Memphis two years ago.
“I confided my pair of cats to the care of one of the Egyptian servants at the palace, feeling sure that these enemies of the rats would keep my dwelling clear for the future; indeed I began to feel a certain veneration for my deliverers from the plague of mice.