Among those members of the upper class who had incited the people to resistance, Neithotep, the high-priest of Neith, had taken the foremost place.  He was therefore sent to Memphis and put in close confinement, with one hundred of his unhappy confederates.  The larger number of the Pharaoh’s court, on the other hand, did homage voluntarily to Cambyses at Sais, entitled him Ramestu, “child of the sun,” and suggested that he should cause himself to be crowned King of Upper and Lower Egypt, with all the necessary formalities, and admitted into the priestly caste according to ancient custom.  By the advice of Croesus and Phanes, Cambyses gave in to these proposals, though much against his own will:  he went so far, indeed, as to offer sacrifice in the temple of Neith, and allowed the newly-created high-priest of the goddess to give him a superficial insight into the nature of the mysteries.  Some of the courtiers he retained near himself, and promoted different administrative functionaries to high posts; the commander of Amasis’ Nile fleet succeeded so well in gaining the king’s favor, as to be appointed one of those who ate at the royal table.

[On a statue in the Gregorian Museum in the Vatican, there is an inscription giving an account of Cambyses’ sojourn at Sais, which agrees with the facts related in our text.  He was lenient to his conquered subjects, and, probably in order to secure his position as the lawful Pharaoh, yielded to the wishes of the priests, was even initiated into the mysteries and did much for the temple of Neith.  His adoption of the name Ramestu is also confirmed by this statue.  E. de Rough, Memoire sur la statuette naophore du musee Gregorian, au Vatican.  Revue Archeol. 1851.]

On leaving Sais, Cambyses placed Megabyzus in command of the city; but scarcely had the king quitted their walls than the smothered rage of the people broke forth; they murdered the Persian sentinels, poisoned the wells, and set the stables of the cavalry on fire.  Megabyzus at once applied to the king, representing that such hostile acts, if not repressed by fear, might soon be followed by open rebellion.  “The two thousand noble youths from Memphis whom you have destined to death as an indemnification for our murdered ambassadors,” said he, “ought to be executed at once; and it would do no harm if the son of Psamtik were added to the number, as he can some day become a rallying centre for the rebels.  I hear that the daughters of the dethroned king and of the high-priest Neithotep have to carry water for the baths of the noble Phanes.”

The Athenian answered with a smile:  “Cambyses has allowed me to employ these aristocratic female attendants, my lord, at my own request.”

“But has forbidden you to touch the life of one member of the royal house,” added Cambyses.  “None but a king has the right to punish kings.”

Phanes bowed.  The king turned to Megabyzus and ordered him to have the prisoners executed the very next day, as an example.  He would decide the fate of the young prince later; but at all events he was to be taken to the place of execution with the rest.  “We must show them,” he concluded, “that we know how to meet all their hostile manifestations with sufficient rigor.”