His artificial curls had been laid aside, and the bald, smooth head formed a strange contrast to the furrowed countenance, giving an appearance of unusual height to the forehead, generally so very low among the Egyptians.  The brightly-colored walls of the room, on which numerous sentences in hieroglyphic characters were painted, the different statues of the goddess painted likewise in gay colors, and the snow-white garments of the aged priest, were calculated to fill a stranger not only with wonder, but with a species of awe.

The old man received the prince with much affection, and asked: 

“What brings my illustrious son to the poor servant of the Deity?”

“I have much to report to thee, my father;” answered Psamtik with a triumphant smile, “for I come in this moment from Amasis.”

“Then he has at length granted thee an audience?”

“At length!”

“Thy countenance tells me that thou hast been favorably received by our lord, thy father.”

“After having first experienced his wrath.  For, when I laid before him the petition with which thou hadst entrusted me, he was exceeding wroth and nearly crushed me by his awful words.”

“Thou hadst surely grieved him by thy language.  Didst thou approach him as I advised thee, with lowliness, as a son humbly beseeching his father?”

“No, my father, I was irritated and indignant.”

“Then was Amasis right to be wrathful, for never should a son meet his father in anger; still less when he hath a request to bring before him.  Thou know’st the promise, ’The days of him that honoreth his father shall be many.’

     [This Egyptian command hears a remarkable resemblance to the fifth
     in the Hebrew decalogue, both having a promise annexed.  It occurs
     in the Prisse Papyrus, the most ancient sacred writing extant.]

In this one thing, my scholar, thou errest always; to gain thine ends thou usest violence and roughness, where good and gentle words would more surely prevail.  A kind word hath far more power than an angry one, and much may depend on the way in which a man ordereth his speech.  Hearken to that which I will now relate.  In former years there was a king in Egypt named Snefru, who ruled in Memphis.  And it came to pass that he dreamed, and in his dream his teeth fell out of his mouth.  And he sent for the soothsayers and told them the dream.  The first interpreter answered:  ‘Woe unto thee, O king, all thy kinsmen shall die before thee!’ Then was Snefru wroth, caused this messenger of evil to be scourged, and sent for a second interpreter.  He answered:  ’O king, live for ever, thy life shall be longer than the life of thy kinsmen and the men of thy house!’ Then the king smiled and gave presents unto this interpreter, for though the interpretations were one, yet he had understood to clothe his message in a web of fair and pleasant words.  Apprehendest thou? then hearken to my voice, and refrain from harsh words, remembering that to the ear of a ruler the manner of a man’s speech is weightier than its matter.”