Notwithstanding the advanced hour, hundreds of people were crossing over to the Necropolis at the same time as the baker.  They were permitted to linger late on into the evening, under the inspection of the watch, because it was the eve of the great feast, and they had to set out their counters and awnings, to pitch their tents, and to spread out their wares; for as soon as the sun rose next day all business traffic would be stopped, none but festal barges might cross from Thebes, or such boats as ferried over pilgrims—­men, women, and children whether natives or foreigners, who were to take part in the great procession.

In the halls and work-rooms of the House of Seti there was unusual stir.  The great miracle of the wonderful heart had left but a short time for the preparations for the festival.  Here a chorus was being practised, there on the sacred lake a scenic representation was being rehearsed; here the statues of the Gods were being cleaned and dressed,

[The dressing and undressing of the holy images was conducted in strict accordance with a prescribed ritual.  The inscriptions in the seven sanctuaries of Abydos, published by Alariette, are full of instruction as to these ordinances, which were significant in every detail.]

and the colors of the sacred emblems were being revived, there the panther-skins and other parts of the ceremonial vestments of the priests were being aired and set out; here sceptres, censers and other metal-vessels were being cleaned, and there the sacred bark which was to be carried in the procession was being decorated.  In the sacred groves of the temple the school-boys, under the direction of the gardeners, wove garlands and wreaths to decorate the landing-places, the sphinxes, the temple, and the statues of the Gods.  Flags were hoisted on the brass-tipped masts in front of the pylon, and purple sails were spread to give shadow to the court.

The inspector of sacrifices was already receiving at a side-door the cattle, corn and fruit, offerings which were brought as tribute to the House of Seti, by citizens from all parts of the country, on the occasion of the festival of the Valley, and he was assisted by scribes, who kept an account of all that was brought in by the able-bodied temple-servants and laboring serfs.

Ameni was everywhere:  now with the singers, now with the magicians, who were to effect wonderful transformations before the astonished multitude; now with the workmen, who were erecting thrones for the Regent, the emissaries from other collegiate foundations—­even from so far as the Delta—­and the prophets from Thebes; now with the priests, who were preparing the incense, now with the servants, who were trimming the thousand lamps for the illumination at night—­in short everywhere; here inciting, there praising.  When he had convinced himself that all was going on well he desired one of the priests to call Pentaur.

After the departure of the exiled prince Rameri, the young priest had gone to the work-room of his friend Nebsecht.