[Wolves have now disappeared from Egypt; they were sacred animals, and were worshipped and buried at Lykopolis, the present Siut, where mummies of wolves have been found. Herodotus says that if a wolf was found dead he was buried, and Aelian states that the herb Lykoktonon, which was poisonous to wolves, might on no account be brought into the city, where they were held sacred. The wolf numbered among the sacral animals is the canis lupaster, which exists in Egypt at the present day. Besides this species there are three varieties of wild dogs, the jackal, fox, and fenek, canis cerda.]
had broken into the stable of the sacred rams. Some were killed, but the noblest ram, which Rameses himself had sent as a gift from Mendes when he set out for the war—the magnificent beast which Amon had chosen as the tenement of his spirit, was found, torn in pieces, by the soldiers, who immediately terrified the whole city with the news. At the same hour news had come from Memphis that the sacred bull Apis was dead.
All the people who had collected round the priest, broke out into a far-sounding cry of woe, in which he himself and Rui’s widow vehemently joined.
The buyers and functionaries rushed out of the pattern-room, and from the mummy-house the taricheutes, paraschites and assistants; the weavers left their looms, and all, as soon as they had learned what had happened, took part in the lamentations, howling and wailing, tearing their hair and covering their faces with dust.
The noise was loud and distracting, and when its violence diminished, and the work-people went back to their business, the east wind brought the echo of the cries of the dwellers in the Necropolis, perhaps too, those of the citizens of Thebes itself.
“Bad news,” said the inspector of the victims, cannot fail to reach us soon from the king and the army; he will regret the death of the ram which we called by his name more than that of Apis. It is a bad—a very bad omen.”
“My lost husband Rui, who rests in Osiris, foresaw it all,” said the widow. “If only I dared to speak I could tell a good deal that many might find unpleasant.”
The inspector of sacrifices smiled, for he knew that the late superior of the temple of Hatasu had been an adherent of the old royal family, and he replied:
“The Sun of Rameses may be for a time covered with clouds, but neither those who fear it nor those who desire it will live to see its setting.”
The priest coldly saluted the lady, and went into the house of a weaver in which he had business, and the widow got into her litter which was waiting at the gate.
The old paraschites Pinem had joined with his fellows in the lamentation for the sacred beasts, and was now sitting on the hard pavement of the dissecting room to eat his morsel of food—for it was noon.
The stone room in which he was eating his meal was badly lighted; the daylight came through a small opening in the roof, over which the sun stood perpendicularly, and a shaft of bright rays, in which danced the whirling motes, shot down through the twilight on to the stone pavement. Mummy-cases leaned against all the walls, and on smooth polished slabs lay bodies covered with coarse cloths. A rat scudded now and then across the floor, and from the wide cracks between the stones sluggish scorpions crawled out.