The most imposing was the house of the chief prophets; it was distinguished by its waving standards and stood about a hundred paces behind the temple of Seti, between a well kept grove and a clear lake—­the sacred tank of the temple; but they only occupied it while fulfilling their office, while the splendid houses which they lived in with their wives and children, lay on the other side of the river, in Thebes proper.

The untimely visit to the temple could not remain unobserved by the colony of sages.  Just as ants when a hand breaks in on their dwelling, hurry restlessly hither and thither, so an unwonted stir had agitated, not the school-boys only, but the teachers and the priests.  They collected in groups near the outer walls, asking questions and hazarding guesses.  A messenger from the king had arrived—­the princess Bent-Anat had been attacked by the Kolchytes—­and a wag among the school-boys who had got out, declared that Paaker, the king’s pioneer, had been brought into the temple by force to be made to learn to write better.  As the subject of the joke had formerly been a pupil of the House of Seti, and many delectable stories of his errors in penmanship still survived in the memory of the later generation of scholars, this information was received with joyful applause; and it seemed to have a glimmer of probability, in spite of the apparent contradiction that Paaker filled one of the highest offices near the king, when a grave young priest declared that he had seen the pioneer in the forecourt of the temple.

The lively discussion, the laughter and shouting of the boys at such an unwonted hour, was not unobserved by the chief priest.

This remarkable prelate, Ameni the son of Nebket, a scion of an old and noble family, was far more than merely the independent head of the temple-brotherhood, among whom he was prominent for his power and wisdom; for all the priesthood in the length and breadth of the land acknowledged his supremacy, asked his advice in difficult cases, and never resisted the decisions in spiritual matters which emanated from the House of Seti—­that is to say, from Ameni.  He was the embodiment of the priestly idea; and if at times he made heavy—­nay extraordinary—­demands on individual fraternities, they were submitted to, for it was known by experience that the indirect roads which he ordered them to follow all converged on one goal, namely the exaltation of the power and dignity of the hierarchy.  The king appreciated this remarkable man, and had long endeavored to attach him to the court, as keeper of the royal seal; but Ameni was not to be induced to give up his apparently modest position; for he contemned all outward show and ostentatious titles; he ventured sometimes to oppose a decided resistance to the measures of the Pharaoh,

   [Pharaoh is the Hebrew form of the Egyptian Peraa—­or Phrah.  “The
   great house,” “sublime house,” or “high gate” is the literal
   meaning.]