“Is the maiden, is Uarda, your own child?” he said.

The soldier struck himself on the breast.  “So sure as the king Rameses is the son of Seti,” he answered.  The men had finished their meal, and the flat cakes of bread which the wife of the paraschites gave them, and on which they had wiped their hands from the fat, were consumed, when the soldier, in whose slow brain the physician’s question still lingered, said, sighing deeply: 

“Her mother was a stranger; she laid the white dove in the raven’s nest.”

“Of what country was your wife a native?” asked the physician.

“That I do not know,” replied the soldier.

“Did you never enquire about the family of your own wife?”

“Certainly I did:  but how could she have answered me?  But it is a long and strange story.”

“Relate it to me,” said Nebsecht, “the night is long, and I like listening better than talking.  But first I will see after our patient.”

When the physician had satisfied himself that Uarda was sleeping quietly and breathing regularly, he seated himself again by the paraschites and his son, and the soldier began: 

“It all happened long ago.  King Seti still lived, but Rameses already reigned in his stead, when I came home from the north.  They had sent me to the workmen, who were building the fortifications in Zoan, the town of Rameses.—­[The Rameses of the Bible.  Exodus i. ii.]—­I was set over six men, Amus,—­[Semites]—­of the Hebrew race, over whom Rameses kept such a tight hand.

   [For an account of the traces of the Jews in Egypt, see Chabas,
   Melanges, and Ebers, AEgypten und die Bucher Moses]

Amongst the workmen there were sons of rich cattle-holders, for in levying the people it was never:  ‘What have you?’ but ’Of what race are you?’ The fortifications and the canal which was to join the Nile and the Red Sea had to be completed, and the king, to whom be long life, health, and prosperity, took the youth of Egypt with him to the wars, and left the work to the Amus, who are connected by race with his enemies in the east.  One lives well in Goshen, for it is a fine country, with more than enough of corn and grass and vegetables and fish and fowls, and I always had of the best, for amongst my six people were two mother’s darlings, whose parents sent me many a piece of silver.  Every one loves his children, but the Hebrews love them more tenderly than other people.  We had daily our appointed tale of bricks to deliver, and when the sun burnt hot, I used to help the lads, and I did more in an hour than they did in three, for I am strong and was still stronger then than I am now.

“Then came the time when I was relieved.  I was ordered to return to Thebes, to the prisoners of war who were building the great temple of Amon over yonder, and as I had brought home some money, and it would take a good while to finish the great dwelling of the king of the Gods, I thought of taking a wife; but no Egyptian.  Of daughters of paraschites there were plenty; but I wanted to get away out of my father’s accursed caste, and the other girls here, as I knew, were afraid of our uncleanness.  In the low country I had done better, and many an Amu and Schasu woman had gladly come to my tent.  From the beginning I had set my mind on an Asiatic.