Emile eBook

This eBook from the Gutenberg Project consists of approximately 880 pages of information about Emile.

Emile eBook

This eBook from the Gutenberg Project consists of approximately 880 pages of information about Emile.

Moreover, it is a matter of great importance that no notice should be taken in his presence of the quaint sayings which result from the simplicity of the ideas in which he is brought up, nor should they be quoted in a way he can understand.  A foolish laugh may destroy six months’ work and do irreparable damage for life.  I cannot repeat too often that to control the child one must often control oneself.

I picture my little Emile at the height of a dispute between two neighbours going up to the fiercest of them and saying in a tone of pity, “You are ill, I am very sorry for you.”  This speech will no doubt have its effect on the spectators and perhaps on the disputants.  Without laughter, scolding, or praise I should take him away, willing or no, before he could see this result, or at least before he could think about it; and I should make haste to turn his thoughts to other things, so that he would soon forget all about it.

I do not propose to enter into every detail, but only to explain general rules and to give illustrations in cases of difficulty.  I think it is impossible to train a child up to the age of twelve in the midst of society, without giving him some idea of the relations between one man and another, and of the morality of human actions.  It is enough to delay the development of these ideas as long as possible, and when they can no longer be avoided to limit them to present needs, so that he may neither think himself master of everything nor do harm to others without knowing or caring.  There are calm and gentle characters which can be led a long way in their first innocence without any danger; but there are also stormy dispositions whose passions develop early; you must hasten to make men of them lest you should have to keep them in chains.

Our first duties are to ourselves; our first feelings are centred on self; all our instincts are at first directed to our own preservation and our own welfare.  Thus the first notion of justice springs not from what we owe to others, but from what is due to us.  Here is another error in popular methods of education.  If you talk to children of their duties, and not of their rights, you are beginning at the wrong end, and telling them what they cannot understand, what cannot be of any interest to them.

If I had to train a child such as I have just described, I should say to myself, “A child never attacks people, [Footnote:  A child should never be allowed to play with grown-up people as if they were his inferiors, nor even as if they were only his equals.  If he ventured to strike any one in earnest, were it only the footman, were it the hangman himself, let the sufferer return his blows with interest, so that he will not want to do it again.  I have seen silly women inciting children to rebellion, encouraging them to hit people, allowing themselves to be beaten, and laughing at the harmless blows, never thinking that those blows were in intention the blows of a murderer,

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Emile from Project Gutenberg. Public domain.