Study the nation outside its towns; thus only will you really get to know it. It is nothing to see the apparent form of a government, overladen with the machinery of administration and the jargon of the administrators, if you have not also studied its nature as seen in the effects it has upon the people, and in every degree of administration. The difference of form is really shared by every degree of the administration, and it is only by including every degree that you really know the difference. In one country you begin to feel the spirit of the minister in the manoeuvres of his underlings; in another you must see the election of members of parliament to see if the nation is really free; in each and every country, he who has only seen the towns cannot possibly know what the government is like, as its spirit is never the same in town and country. Now it is the agricultural districts which form the country, and the country people who make the nation.
This study of different nations in their remoter provinces, and in the simplicity of their native genius, gives a general result which is very satisfactory, to my thinking, and very consoling to the human heart; it is this: All the nations, if you observe them in this fashion, seem much better worth observing; the nearer they are to nature, the more does kindness hold sway in their character; it is only when they are cooped up in towns, it is only when they are changed by cultivation, that they become depraved, that certain faults which were rather coarse than injurious are exchanged for pleasant but pernicious vices.
From this observation we see another advantage in the mode of travel I suggest; for young men, sojourning less in the big towns which are horribly corrupt, are less likely to catch the infection of vice; among simpler people and less numerous company, they will preserve a surer judgment, a healthier taste, and better morals. Besides this contagion of vice is hardly to be feared for Emile; he has everything to protect him from it. Among all the precautions I have taken, I reckon much on the love he bears in his heart.
We do not know the power of true love over youthful desires, because we are ourselves as ignorant of it as they are, and those who have control over the young turn them from true love. Yet a young man must either love or fall into bad ways. It is easy to be deceived by appearances. You will quote any number of young men who are said to live very chastely without love; but show me one grown man, a real man, who can truly say that his youth was thus spent? In all our virtues, all our duties, people are content with appearances; for my own part I want the reality, and I am much mistaken if there is any other way of securing it beyond the means I have suggested.