to witness than a stupid, ignorant dunce, wrapped
up in impenetrable conceit of his own abilities and
acquirements. It requires all the beauty, and
all the listlessness too, of this sweet summer day,
to think, without the pulse quickening to an indignant
speed, of the half-dozen such persons whom each of
us has known. It would soothe and comfort us
if we could be assured that the blockhead knew that
he was a blockhead: if we could be assured that
now and then there penetrated into the dense skull
and reached the stolid brain, even the suspicion of
what his intellectual calibre really is. I greatly
fear that such a suspicion never is known. If
you witness the perfect confidence with which the man
is ready to express his opinion upon any subject,
you will be quite sure that the man has not the faintest
notion of what his opinion is worth. I remember
a blockhead saying that certain lines of poetry were
nonsense. He said that they were unintelligible:
that they were rubbish. I suggested that it did
not follow that they were unintelligible because he
could not understand them. I told him that various
competent judges thought them very noble lines indeed.
The blockhead stuck to his opinion with the utmost
firmness. What was the use of talking to him?
If a blind man tells you he does not see the sun,
and does not believe there is any sun, you ought to
be sorry for him rather than angry with him. And
when the blockhead declared that he saw only rubbish
in verses which I trust every reader knows, and which
begin with the line—
Tears, idle tears, I know
not what they mean,
his declaration merely showed that he lacked the power
to appreciate Mr. Tennyson. But I think, my thoughtful
friend, you would have found it hard to pity him when
you saw plainly that the poor blockhead despised and
pitied you.
The conceit of the stolid dunce is bad, but the conceit
of the brisk and lively dunce is worse. The stolid
dunce is comparatively quiet; his crass mind works
slowly; his vacant face wears an aspect of repose;
his talk is merely dull and twaddling. But the
talk of the brisk dunce is ambitiously absurd:
he lays down broad principles: he announces important
discoveries which lie has made: he has heard
able and thoughtful men talk, and he tries to do that
kind of thing. There is an indescribable jauntiness
about him apparent in every word and gesture.
As for the stolid dunce, you would be content if the
usages of society permitted your telling him that
he is a dunce. As for the brisk dunce, you would
like to take him by the ears and shake him.