Here are some further vulgar errors, primary and secondary:
Primary—Idleness, and excessive self-indulgence;
Secondary—Penances, and self-inflicted tortures.
Primary—Swallowing whole all that is said or done by one’s party;
Secondary—Dread of quite agreeing, or quite disagreeing on any point with any one; and trying to keep at exactly an equal distance from each.
Primary—Following the fashion with indiscriminate ardour;
Secondary—Finding a merit in singularity, as such.
Primary—Being quite captivated with thought which is striking and showy, but not sound;
Secondary—Concluding that whatever is sparkling must be unsound.
I hardly know which tendency of the following is the primary, and which the secondary; but I am sure that both exist. It may depend upon the district of country, and the age of the thinker, which of the two is the action and which the reaction:
1. Thinking a clergyman a model of perfection, because he is a stout dashing fellow who plays at cricket and goes out fox-hunting; and, generally, who flies in the face of all conventionalism;
2. Thinking a clergyman a model of perfection because he is of very grave and decorous deportment; never plays at cricket, and never goes out fox-hunting; and, generally, conforms carefully to all the little proprieties.
1. Thinking a bishop a model prelate because he has no stiffness or ceremony about him, but talks frankly to everybody, and puts all who approach him at their ease;
2. Thinking a bishop a model prelate because he never descends from his dignity; never forgets that he is a bishop, and keeps all who approach him in their proper places.
1. Thinking the Anglican Church service the best, because it is so decorous, solemn, and dignified;
2. Thinking the Scotch Church service the best, because it is so simple and so capable of adaptation to all circumstances which may arise.
1. Thinking an artisan a sensible right-minded man, knowing his station, because he is always very respectful in his demeanour to the squire, and great folks generally;
2. Thinking an artisan a fine, manly, independent fellow, because he is always much less respectful in his demeanour to the squire than he is to other people.
1. Thinking it a fine thing to be a fast, reckless, swaggering, drinking, swearing reprobate: Being ashamed of the imputation of being a well-behaved and (above all) a pious and conscientious young man: Thinking it manly to do wrong, and washy to do right;
2. Thinking it a despicable thing to be a fast, reckless, swaggering, drinking, swearing reprobate: Thinking it is manly to do right, and shameful to do wrong.
1. That a young man should begin his letters to his father with honoured sir; and treat the old gentleman with extraordinary deference upon all occasions: