And why may not the highest of all hopes and joys possess the same all-pervading influence? Have we, if our religion is real, no anticipation of happiness in the glorious future? Is there no ’rest that remaineth for the people of God,’ no home and loving heart awaiting us when the toils of our hurried day of life are ended? What is earthly rest or relaxation, what the release from toil after which we so often sigh, but the faint shadow of the saint’s everlasting rest, the rest of the soul in God? What visions of earthly bliss can ever, if our Christian faith be not a form, compare with ‘the glory soon to be revealed?’ What glory of earthly reunion with the rapture of that hour when the heavens shall yield an absent Lord to our embrace, to be parted from us no more for ever! And if all this be most sober truth, what is there to except this joyful hope from that law to which, in all other deep joys, our minds are subject? Why may we not, in this case too, think often, amidst our worldly work, of the House to which we are going, of the true and loving heart that heats for us, and of the sweet and joyous welcome that awaits us there? And even when we make them not, of set purpose, the subject of our thoughts, is there not enough of grandeur in the objects of a believer’s hope to pervade his spirit at all times with a calm and reverential joy? Do not think all this strange, fanatical, impossible. If it do seem so, it can only be because your heart is in the earthly, but not in the higher and holier hopes. No, my friends! the strange thing is, not that amidst the world’s work we should be able to think of our House, but that we should ever be able to forget it; and the stranger, sadder still, that while the little day of life is passing—morning, noontide, evening—each stage more rapid than the last; while to many the shadows are already fast lengthening, and the declining sun warns them that ’the night is at hand, wherein no man can work,’ there should be those amongst us whose whole thoughts are absorbed in the business of the world, and to whom the reflection never occurs, that soon they must go out into eternity, without a friend, without a home!
The discourse thus ends in orthodox Scotch fashion, with a practical conclusion.