tide. You have got a fair living and a fair standing
in the Church; you have held them for eight or ten
years; when some evening as you are sitting in your
study or playing with your children, a servant tells
you, doubtfully, that a man is waiting to see you.
A poor, thin, shabbily-dressed fellow comes in, and
in faltering tones begs for the lean of five shillings.
Ah, with what a start you recognise him! It is
the clever fellow whom you hardly beat at college,
who was always so lively and merry, who sang so nicely,
and was so much asked out into society. You had
lost sight of him for several years; and now here
he is, shabby, dirty, smelling of whisky, with bloated
face and trembling hand: alas, alas, ruined!
Oh, do not give him up. Perhaps you can do something
for him. Little kindness he has known for very
long. Give him the five shillings by all means;
but next morning see you go out, and try what may be
done to lift him out of the slough of despond, and
to give him a chance for better days! I know
that it may be all in vain; and that after years gradually
darkening down you may some day, as you pass the police-office,
find a crowd at the door, and learn that they have
got the corpse of the poor suicide within. And
even when the failure is not so utter as this, you
find, now and then, as life goes onward, that this
and that old acquaintance has, you cannot say how,
stepped out of the track, and is stranded. He
went into the Church: he is no worse preacher
or scholar than many that succeed; but somehow he
never gets a living. You sometimes meet him in
the street, threadbare and soured: he probably
passes you without recognising you. O reader,
to whom God has sent moderate success, always be chivalrously
kind and considerate to such a disappointed man!
I have heard of an eminent man who, when well advanced
in years, was able to say that through all his life
he had never set his mind on anything which he did
not succeed in attaining. Great and little aims
alike, he never had known what it was to fail.
What a curious state of feeling it would be to most
men to know themselves able to assert so much!
Think of a mind in which disappointment is a thing
unknown! I think that one would be oppressed by
a vague sense of fear in regarding one’s self
as treated by Providence in a fashion so different
from the vast majority of the race. It cannot
be denied that there are men in this world in whose
lot failure seems to be the rule. Everything
to which they put their hand breaks down or goes amiss.
But most human beings can testify that their lot,
like their abilities, their stature, is a sort of middling
thing. There is about it an equable sobriety,
a sort of average endurableness. Some things
go well: some things go ill. There is a
modicum of disappointment: there is a modicum
of success. But so much of disappointment comes
to the lot of almost all, that there is no object
in nature at which we all look with so much interest