to find himself no more than one of a large circle,
no member of which is disposed to pay any special regard
to his judgment, or in any way to yield him precedence.
And the young man who has come in his solitary dwelling
to think that he is no ordinary mortal, has that nonsense
taken out of him when he goes back to spend some days
in his father’s house among a lot of brothers
of nearly his own age, who are generally the very last
of the race to believe in any man. But sometimes
the opposite effect comes of the lonely life.
You grow anxious, nervous, and timid; you lose confidence
in yourself, in the absence of any who may back up
your failing sense of your own importance. You
would like to shrink into a corner, and to slip quietly
through life unnoticed. And all this without
affectation, without the least latent feeling that
perhaps you are not so very insignificant after all.
Yet, even where men have come well to understand how
infinitely little they are as regards the estimation
of mankind, you will find them, if they live alone,
cherishing some vain fancy that some few people, some
distant friends, are sometimes thinking of them.
You will find them arranging their papers, as though
fancying that surely somebody would like some day
to see them; and marshalling their sermons, as though
in the vague notion that at some future time mortals
would be found weak enough to read them. It is
one of the things slowly learnt by repeated lessons
and lengthening experience, that nobody minds very
much about you, my reader. You remember the sensitive
test which Dr. Johnson suggested as to the depth of
one mortal’s feeling for another. How does
it affect his appetite? Multitudes in London,
he said, professed themselves extremely distressed
at the hanging of Dr. Dodd; but how many on the morning
he was hung took a materially worse breakfast than
usual? Solitary dreamer, fancying that your distant
friends feel deep interest in your goings-on, how
many of them are there who would abridge their dinner
if the black-edged note arrived by post which will
some day chronicle the last fact in your worldly history?
You get, living alone, into little particular ways
of your own. You know how, walking along a crowded
street, you cannot keep a straight line: at every
step you have to yield a little to right or left to
avoid the passers by. This is no great trouble:
you do it almost unconsciously, and your journey is
not appreciably lengthened. Even so, living in
a family, walking along the path of life in the same
track with many more, you find it needful scores of
times each day to give up your own fancies and wishes
and ways, in deference to those of others. You
cannot divide the day in that precise fashion which
you would yourself like best. You must, in deciding
what shall be the dinner-hour, regard what will suit
others as well as you. You cannot sit always
just in the corner or in the chair you would prefer.
Sometimes you must tell your children a story when