thing. Nature is still, and I am still, standing
concealed among trees, or moving cautiously through
the dead russet bracken. Not that I am expecting
to get a glimpse of the badger who has his hermitage
in this solitary place, but I am on forbidden ground,
in the heart of a sacred pheasant preserve, where
one must do one’s prowling warily. Hard
by, almost within a stone’s-throw of the wood-grown
earthwork on which I stand, are the ruinous walls
of Roman Calleva—the Silchester which the
antiquarians have been occupied in uncovering these
dozen years or longer. The stone walls, too,
like the more ancient earthwork, are overgrown with
trees and brambles and ivy. The trees have grown
upon the wall, sending roots deep down between the
stones, through the crumbling cement; and so fast
are they anchored that never a tree falls but it brings
down huge masses of masonry with it. This slow
levelling process has been going on for centuries,
and it was doubtless in this way that the buildings
within the walls were pulled down long ages ago.
Then the action of the earth-worms began, and floors
and foundations, with fallen stones and tiles, were
gradually buried in the soil, and what was once a
city was a dense thicket of oak and holly and thorn.
Finally the wood was cleared, and the city was a
walled wheat field —so far as we know,
the ground has been cultivated since the days of King
John. But the entire history of this green walled
space before me—less than twenty centuries
in duration—does not seem so very long
compared with that of the huge earthen wall I am standing
on, which dates back to prehistoric times.
Standing here, knee-deep in the dead ruddy bracken,
in the “coloured shade” of the oaks, idly
watching the leaves fall fluttering to the ground,
thinking in an aimless way of the remains of the two
ancient cities before me, the British and the Roman,
and of their comparative antiquity, I am struck with
the thought that the sweet sensations produced in me
by the scene differ in character from the feeling
I have had in other solitary places. The peculiar
sense of satisfaction, of restfulness, of peace, experienced
here is very perfect; but in the wilderness, where
man has never been, or has at all events left no trace
of his former presence, there is ever a mysterious
sense of loneliness, of desolation, underlying our
pleasure in nature. Here it seems good to know,
or to imagine, that the men I occasionally meet in
my solitary rambles, and those I see in the scattered
rustic village hard by, are of the same race, and
possibly the descendants, of the people who occupied
this spot in the remote past—Iberian and
Celt, and Roman and Saxon and Dane. If that hard-featured
and sour-visaged old gamekeeper, with the cold blue
unfriendly eyes, should come upon me here in my hiding-place,
and scowl as he is accustomed to do, standing silent
before me, gun in hand, to hear my excuses for trespassing
in his preserves, I should say (mentally): This