Aunt Mary was a Puritan of Southern ancestry, and her father had been a Presbyterian minister, Uncle Tom was a member of the vestry of a church still under Puritan influences.  As a consequence for Honora, there were Sunday afternoons—­periods when the imaginative faculty, in which she was by no means lacking, was given full play.  She would sit by the hour in the swing Uncle Tom had hung for her under the maple near the lattice, while castles rose on distant heights against blue skies.  There was her real home, in a balconied chamber that overlooked mile upon mile of rustling forest in the valley; and when the wind blew, the sound of it was like the sea.  Honora did not remember the sea, but its music was often in her ears.

She would be aroused from these dreams of greatness by the appearance of old Catherine, her nurse, on the side porch, reminding her that it was time to wash for supper.  No princess could have had a more humble tiring-woman than Catherine.

Honora cannot be unduly blamed.  When she reached the “little house under the hill” (as Catherine called the chamber beneath the eaves), she beheld reflected in the mirror an image like a tall, white flower that might indeed have belonged to a princess.  Her hair, the colour of burnt sienna, fell evenly to her shoulders; her features even then had regularity and hauteur; her legs, in their black silk stockings, were straight; and the simple white lawn frock made the best of a slender figure.  Those frocks of Honora’s were a continual source of wonder and sometimes of envy—­to Aunt Mary’s friends; who returned from the seaside in the autumn, after a week among the fashions in Boston or New York, to find Honora in the latest models, and better dressed than their own children.  Aunt Mary made no secret of the methods by which these seeming miracles were performed, and showed Cousin Eleanor Hanbury the fashion plates in the English periodicals.  Cousin Eleanor sighed.

“Mary, you are wonderful,” she would say.  “Honora’s clothes are better-looking than those I buy in the East, at such fabulous prices, from Cavendish.”

Indeed, no woman was ever farther removed from personal vanity than Aunt Mary.  She looked like a little Quakeress.  Her silvered hair was parted in the middle and had, in spite of palpable efforts towards tightness and repression, a perceptible ripple in it.  Grey was her only concession to colour, and her gowns and bonnets were of a primness which belonged to the past.  Repression, or perhaps compression, was her note, for the energy confined within her little body was a thing to have astounded scientists:  And Honora grew to womanhood and reflection before she had. guessed or considered that her aunt was possessed of intense emotions which had no outlet.  Her features were regular, her shy eye had the clearness of a forest pool.  She believed in predestination, which is to say that she was a fatalist; and while she steadfastly continued to regard this world as a place of sorrow and trials, she concerned herself very little about her participation in a future life.  Old Dr. Ewing, the rector of St. Anne’s, while conceding that no better or more charitable woman existed, found it so exceedingly difficult to talk to her, on the subject of religion that he had never tried it but once.