case is purely hypothetical; local jealousy forbids
its occurrence. There are rival provinces, far
more concerned in the prosecution of their rivalry
than in the choice of a right man for king. If
one of these shall have bestowed its name on competitor
A, it will be the signal and the sufficient reason
for the other to bestow its name on competitor B or
C. The majority of Savaii and that of Aana are thus
in perennial opposition. Nor is this all.
In 1881, Laupepa, the present king, held the three
names of Malietoa, Natoaitele, and Tamasoalii; Tamasese
held that of Tuiaana; and Mataafa that of Tuiatua.
Laupepa had thus a majority of suffrages; he held
perhaps as high a proportion as can be hoped in these
distracted islands; and he counted among the number
the preponderant name of Malietoa. Here, if
ever, was an election. Here, if a king were
at all possible, was the king. And yet the natives
were not satisfied. Laupepa was crowned, March
19th; and next month, the provinces of Aana and Atua
met in joint parliament, and elected their own two
princes, Tamasese and Mataafa, to an alternate monarchy,
Tamasese taking the first trick of two years.
War was imminent, when the consuls interfered, and
any war were preferable to the terms of the peace which
they procured. By the Lackawanna treaty, Laupepa
was confirmed king, and Tamasese set by his side in
the nondescript office of vice-king. The compromise
was not, I am told, without precedent; but it lacked
all appearance of success. To the constitution
of Samoa, which was already all wheels and no horses,
the consuls had added a fifth wheel. In addition
to the old conundrum, “Who is the king?”
they had supplied a new one, “What is the vice-king?”
Two royal lines; some cloudy idea of alternation between
the two; an electorate in which the vote of each province
is immediately effectual, as regards itself, so that
every candidate who attains one name becomes a perpetual
and dangerous competitor for the other four: such
are a few of the more trenchant absurdities.
Many argue that the whole idea of sovereignty is
modern and imported; but it seems impossible that anything
so foolish should have been suddenly devised, and the
constitution bears on its front the marks of dotage.
But the king, once elected and nominated, what does
he become? It may be said he remains precisely
as he was. Election to one of the five names
is significant; it brings not only dignity but power,
and the holder is secure, from that moment, of a certain
following in war. But I cannot find that the
further step of election to the kingship implies anything
worth mention. The successful candidate is now
the Tupu o Samoa—much good may it
do him! He can so sign himself on proclamations,
which it does not follow that any one will heed.
He can summon parliaments; it does not follow they
will assemble. If he be too flagrantly disobeyed,
he can go to war. But so he could before, when