To judge by St. John’s, the city was empty.  But on occasions, before he himself somewhat tardily departed,—­drawn thither by a morbid though impelling attraction, Hodder occasionally walked through Dalton Street of an evening.  If not in St. John’s, summer was the season in Dalton Street.  It flung open its doors and windows and moved out on the steps and the pavements, and even on the asphalt; and the music of its cafes and dance-halls throbbed feverishly through the hot nights.  Dalton Street resorted neither to country club nor church.

Mr. McCrae, Hodder’s assistant, seemed to regard these annual phenomena with a grim philosophy,—­a relic, perhaps, of the Calvinistic determinism of his ancestors.  He preached the same indefinite sermons, with the same imperturbability, to the dwindled congregations in summer and the enlarged ones in winter.  But Hodder was capable of no such resignation —­if resignation it were, for the self-contained assistant continued to be an enigma; and it was not without compunction that he left, about the middle of July, on his own vacation.  He was tired, and yet he seemed to have accomplished nothing in this first year of the city parish whereof he had dreamed.  And it was, no doubt, for that very reason that he was conscious of a depressing exhaustion as his train rolled eastward over that same high bridge that spanned the hot and muddy waters of the river.  He felt a fugitive.  In no months since he had left the theological seminary, had he seemingly accomplished so little; in no months had he had so magnificent an opportunity.

After he had reached the peaceful hills at Bremerton—­where he had gone on Mrs. Whitely’s invitation—­he began to look back upon the spring and winter as a kind of mad nightmare, a period of ceaseless, distracted, and dissipated activity, of rushing hither and thither with no results.  He had been aware of invisible barriers, restricting, hemming him in on all sides.  There had been no time for reflection; and now that he had a breathing space, he was unable to see how he might reorganize his work in order to make it more efficient.

There were other perplexities, brought about by the glimpses he had had into the lives and beliefs—­or rather unbeliefs—­of his new parishioners.  And sometimes, in an unwonted moment of pessimism, he asked himself why they thought it necessary to keep all that machinery going when it had so little apparent effect on their lives?  He sat wistfully in the chancel of the little Bremerton church and looked into the familiar faces of those he had found in it when he came to it, and of those he had brought into it, wondering why he had been foolish enough to think himself endowed for the larger work.  Here, he had been a factor, a force in the community, had entered into its life and affections.  What was he there?

Nor did it tend to ease his mind that he was treated as one who has passed on to higher things.