In the mode of disposing of the dead, and the ceremonials attending it, there is a difference in almost every tribe.  Among the Adelaide natives as soon as a person dies, a loud wailing cry is raised by the relations and friends.  The body is immediately wrapped up in the skin or clothing worn during life, and in the course of a day or two, it is placed upon the wirkatti or bier, which is made of branches crossed so as to form the radii of a circle, an examination is then entered upon as to the cause of death, in the following manner.  The bier is carried upon the shoulders of five or six persons, over places where the deceased had been living; whilst this is going on, a person is placed under the bier, professedly in conversation with the deceased.  He asks, what person killed you?  If the corpse say no one, the inquest ceases; but if it states that some person has, the bier moves round, the corpse is said to produce the motion, influenced by kuingo (a fabulous personification of death).  If the alleged murderer be present, the bier is carried round by this influence, and one of the branches made to touch him.  Upon this a battle is sure to ensue either immediately, or in the course of a day or two.

At the time of burial the body is removed from the bier, and deposited, with the head to the west, in a grave from four to six feet deep.  Children under four years are not buried for some months after death.  They are carefully wrapped up, carried upon the back of the mother by day, and used as a pillow by night, until they become quite dry and mummy-like, after which they are buried, but the ceremony is not known to Mr. Moorhouse.

In the Encounter Bay neighbourhood, four modes of disposing of the dead obtain, according to Mr. Meyer:—­old persons are buried; middle-aged persons are placed in a tree, the hands and knees being brought nearly to the chin, all the openings of the body, as mouth, nose, ears, etc. being previously sewn up, and the corpse covered with mats, pieces of old cloth, nets, etc.  The corpse being placed in the tree, a fire is made underneath, around which the friends and relatives of the deceased sit, and make lamentations.  In this situation the body remains, unless removed by some hostile tribe, until the flesh is completely wasted away, after which the skull is taken by the nearest relative for a drinking cup.

The third mode is to place the corpse in a sitting posture, without any covering, the face being turned to the eastward, until dried by the sun, after which it is placed in a tree.  This mode is adopted with those to whose memory it is intended to shew some respect.  The fourth method is to burn the body; but this is only practised in the case of still-born children, or such as die shortly after birth.

Another method practised upon Lake Alexandrina, is to construct a platform [Note 80 at end of para.], or bier upon high poles of pine, put upright in the ground upon which the body is placed, bandages being first put round the forehead, and over the eyes, and tied behind.  A bone is stuck through the nose, the fingers are folded in the palm of the hand, and the fist is tied with nets, the ends of which are fastened about a yard from the hands; the legs are put crossing each other.