of the covering and commenced plucking the hair from the pubes.  At intervals, the operators were relieved by others of both sexes, and of various ages; little children under ten, were sometimes but not frequently officiating.  When all the hair had been pulled out, that belonging to each native was carefully rolled up in green boughs, the three lots being put together, and given to one of the wise or inspired men to be put properly away; bunches of green boughs were now placed under each arm of the boys as also in their hands, after which several natives took hold of them, and raised them suddenly and simultaneously to their feet, whilst a loud gutteral Whaugh was uttered by the other natives around.  They were then disenchanted and the ceremony was over, but for some time afterwards, the initiated are obliged to sleep away from the camp, and are not allowed to see the women; their heads and bodies are kept smeared with red ochre and grease, and tufts of feathers and kangaroo teeth are worn tied to the hair in front.  One of the most singular circumstances connected with this ceremony, is that the natives who have officiated never afterwards mention the name of the young men, nor do the latter ever mention the names of the individuals who have operated upon them; should the name of either be accidentally mentioned in the presence of the other, they are greatly annoyed, and at once put the hand up to the mouth to signify that it must not be spoken.  It is thus often very difficult to find out the names of particular natives, and strangers would make many mistakes, imagining that they were putting down the name, when in reality they were marking some phrase, signifying that his name could not be mentioned by the one applied to.  They have no objection to meet each other after the ceremony, nor do they decline speaking, but there is this peculiarity in their conduct that if one gives food, or any thing else to the other, it is either laid on the ground for him to take, or is given through the intervention of a third person, in the gentlest and mildest manner possible, whereas to another native it would be jerked, perhaps much in the same way that a bone is thrown to a dog.  There are other instances in which the names of natives are never allowed to be spoken, as those of a father or mother-in-law, of a son-in-law and some cases arising from a connection with each other’s wives.  In speaking, therefore, of one another, or introducing persons to distant natives, a very round about way of describing them has often to be adopted, yet so intimately are neighbouring tribes acquainted with the peculiar relations subsisting between the members of each, that there is rarely any difficulty in comprehending who the individual is that is alluded to.  Among the Adelaide tribes, there is no circumstance but death that makes them unwilling to mention the name of any of their acquaintances, and this cause of unwillingness I believe extends equally all over the continent.