Journals of Expeditions of Discovery into Central Australia and Overland from Adelaide to King George's Sound in the Years 1840-1: Sent By the Colonists of South Australia, with the Sanction and Support of the Government: Including an Account of the Manne eBook

This eBook from the Gutenberg Project consists of approximately 462 pages of information about Journals of Expeditions of Discovery into Central Australia and Overland from Adelaide to King George's Sound in the Years 1840-1.

Journals of Expeditions of Discovery into Central Australia and Overland from Adelaide to King George's Sound in the Years 1840-1: Sent By the Colonists of South Australia, with the Sanction and Support of the Government: Including an Account of the Manne eBook

This eBook from the Gutenberg Project consists of approximately 462 pages of information about Journals of Expeditions of Discovery into Central Australia and Overland from Adelaide to King George's Sound in the Years 1840-1.

From him the natives say they derive many of the songs sung at their dances; he also causes diseases sometimes, and especially one which indents the face like the effects of small pox.  Another evil agency, dreaded by the natives, is a spirit of the waters, called ngook-wonga, it causes many diseases to those who go into the waters in unauthorised places, or at improper times, hence a native is very loth to go into water he is not accustomed to for the first time.

To counteract the evil effects produced by this spirit, there are persons particularly devoted to this branch of sorcery, the following is a case where I saw them exercise their powers.  A boy of about fourteen had at the Murray river been seized with a severe attack of erysipelas in the lower part of one of his legs, from bathing and remaining in the water when heated.  As this did not get better, it was ascribed to the evil agency of the Spirit of the Waters; and the Pachwonga or Pachwin were called in to cure him.  They arrived late at night, three in number, and at once proceeded to the exercise of their duties.  As soon as it was seen that the magicians were coming, the friends of the boy lifted him up, and carrying him some distance away from the camp, placed him on the ground by himself, and then ranged themselves in two rows upon either side, in a sitting posture, but at some distance behind the patient.  The three magi now advanced in the form of a triangle, one leading and the other two behind, equidistantly apart.  They were all painted, carried bunches of green reeds in their hands, which they kept shaking, and danced [Note 89 at end of para.] with a measured tread, keeping the right foot always in advance of the other as in a galopade, and singing a low solemn dirge, which was vehemently beat time to, by the natives behind thumping on the ground.  Upon arriving at the boy, the leading native fell down on his knees close to him, and took hold of the diseased leg, the other two still dancing and singing around the patient.  In a little time, one of the two fell down also on his knees on another side of the boy, leaving the third still dancing and singing around them.  At last he fell down also on his knees in a triangular position with the others, the boy being in the centre.  All three now commenced blowing, spitting, making curious gurgling kinds of noises, waving their green bunches of reeds, and pressing forcibly upon the diseased leg to make the patient give audible indications of the evil spirit leaving him.  After some time, two of the three doctors got up again, danced and sung around the boy, and then once more assuming their kneeling positions, recommenced spitting and blowing, waving their bunches of reeds, and making the same curious noises, but louder than ever.  Their exorcism at last was effectual, the evil spirit, in the shape of a sharp stone, was extracted from the limb, and driven into the ground; but it was too dark they said to see it.  As soon as this agreeable news was announced, the friends of the boy came up and hastily removed him back to the camp, whilst the three doctors assuming the triangular position, sung and danced round the place where the boy had been laid, and then advancing in the same form towards the river, keeping the right foot always in advance, they at last fairly drove the spirit into the water and relieved the neighbourhood from so troublesome a visitor.

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Journals of Expeditions of Discovery into Central Australia and Overland from Adelaide to King George's Sound in the Years 1840-1: Sent By the Colonists of South Australia, with the Sanction and Support of the Government: Including an Account of the Manne from Project Gutenberg. Public domain.