But let us go even a little further, and suppose the case of a settler, who, actuated by no selfish motives, and blinded by no fears, does not discourage or repel the natives upon their first approach; suppose that he treats them with kindness and consideration (and there are happily many such settlers in Australia), what recompense can he make them for the injury he has done, by dispossessing them of their lands, by occupying their waters, and by depriving them of their supply of food? He neither does nor can replace the loss. They are sometimes allowed, it is true, to frequent again the localities they once called their own, but these are now shorn of the attractions which they formerly possessed—they are no longer of any value to them—and where are they to procure the food that the wild animals once supplied them with so abundantly? In the place of the kangaroo, the emu, and the wallabie, they now see only the flocks and herds of the strangers, and nothing is left to them but the prospect of dreary banishment, or a life of misery and privation. Can it then be a matter of wonder, that under such circumstances as these, and whilst those who dispossessed them, are revelling in plenty near them, they should sometimes be tempted to appropriate a portion of the superabundance they see around them, and rob those who had first robbed them? The only wonder is, that such acts of reprisal are so seldom committed. Where is the European nation, that thus situated, and finding themselves, as is often the case with the natives, numerically and physically stronger than their oppressors, would be guilty of so little retaliation, of so few excesses? The eye of compassion, or of philanthropy, will easily discover the anomalous and unfavourable position of the Aborigines of our colonies, when brought into contact with the European settlers. They are strangers in their own land, and possess no longer the usual means of procuring their daily subsistence;