if not impossible, to solve, it may be worth while to take a view of the conduct of the Aborigines of Australia, generally, towards the invaders and usurpers of their rights, setting aside altogether any acts of violence or injury which they may have committed under the influence of terror, naturally excited by the first presence of strangers among them, and which arise from an impulse that is only shared by them in common with mankind generally.  I shall be borne out, I think, by facts when I state that the Aborigines of this country have seldom been guilty of wanton or unprovoked outrages, or committed acts of rapine or bloodshed, without some strongly exciting cause, or under the influence of feelings that would have weighed in the same degree with Europeans in similar circumstances.  The mere fact of such incentives not being clearly apparent to us, or of our being unable to account for the sanguinary feelings of natives in particular cases, by no means argues that incentives do not exist, or that their feelings may not have been justly excited.

If we find the Aborigines of Australia ordinarily acting under the influence of no worse motives or passions than usually actuate man in a civilised state, we ought in fairness to suppose that sufficient provocative for retaliation has been given in those few instances of revenge, which, our imperfect knowledge of the circumstances attending them does not enable us satisfactorily to account for.  In considering this question honestly, we must take into account many points that we too often lose sight of altogether when discussing the conduct of the natives, and more especially when we are doing so under the excitement and irritation arising from recent hostilities.  We should remember:—­

First, That our being in their country at all is, so far as their ideas of right and wrong are concerned, altogether an act of intrusion and aggression.

Secondly, That for a very long time they cannot comprehend our motives for coming amongst them, or our object in remaining, and may very naturally imagine that it can only be for the purpose of dispossessing them.

Thirdly, That our presence and settlement, in any particular locality, do, in point of fact, actually dispossess the aboriginal inhabitants. [Note 14:  Vide, Notes on the Aborigines, chap.  I.]

Fourthly, That the localities selected by Europeans, as best adapted for the purposes of cultivation, or of grazing, are those that would usually be equally valued above others, by the natives themselves, as places of resort, or districts in which they could most easily procure their food.  This would especially be the case in those parts of the country where water was scarce, as the European always locates himself close to this grand necessary of life.  The injustice, therefore, of the white man’s intrusion upon the territory of the aboriginal inhabitant, is aggravated greatly by his always occupying the best and most valuable portion of it.