The fast of Ramadan was observed with great strictness by all the bushreens, but instead of compelling me to follow their example, as the Moors did on a similar occasion, Karfa frankly told me that I was at liberty to pursue my own inclination. In order, however, to manifest a respect for their religious opinions, I voluntarily fasted three days, which was thought sufficient to screen me from the reproachful epithet of kafir. During the fast all the slatees belonging to the coffle assembled every morning in Karfa’s house, where the schoolmaster read to them some religious lessons from a large folio volume, the author of which was an Arab of the name of Sheiffa. In the evening such of the women as had embraced Mohammedanism assembled and said their prayers publicly at the missura. They were all dressed in white, and went through the different prostrations prescribed by their religion with becoming solemnity. Indeed, during the whole fast of Ramadan the negroes behaved themselves with the greatest meekness and humility, forming a striking contrast to the savage intolerance and brutal bigotry which at this period characterise the Moors.
When the fast month was almost at an end, the bushreens assembled at the missura to watch for the appearance of the new moon, but, the evening being rather cloudy, they were for some time disappointed, and a number of them had gone home with a resolution to fast another day, when on a sudden this delightful object showed her sharp horns from behind a cloud, and was welcomed with the clapping of hands, beating of drums, firing of muskets, and other marks of rejoicing. As this moon is reckoned extremely lucky, Karfa gave orders that all the people belonging to the coffle should immediately pack up their dry provisions and hold themselves in readiness; and on the 16th of April the slatees held a consultation and fixed on the 19th of the same month as the day on which the coffle should depart from Kamalia. This resolution freed me from much uneasiness, for our departure had already been so long deferred that I was apprehensive it might still be put off until the commencement of the rainy season; and although Karfa behaved towards me with the greatest kindness, I found my situation very unpleasant. The slatees were unfriendly to me, and the trading Moors who were at this time at Kamalia continued to plot mischief against me from the first day of their arrival. Under these circumstances I reflected that my life in a great measure depended on the good opinion of an individual who was daily hearing malicious stories concerning the Europeans, and I could hardly expect that he would always judge with impartiality between me and his countrymen. Time had, indeed, reconciled me in some degree to their mode of life, and a smoky hut or a scanty supper gave me no great uneasiness; but I became at last wearied out with a constant state of alarm and anxiety, and felt a painful longing for the manifold blessings of civilised society.