Then it was that she recollected that it had been he who, at her cousin Diane’s call, had seized her when she was rushing out of the palace in her first frenzy of grief, and had carried her back to the women’s apartments.

‘It was that day which brought me here,’ he said.

And he told how, bred up in his own distant province, by a pious and excellent tutor, he had devoutly believed in the extreme wickedness of the Reformers; but in his seclusion he had been trained to such purity of faith and morals, that, when his brother summoned him to court to solicit a benefice, he had been appalled at the aspect of vice, and had, at the same time, been struck by the pure lives of the Huguenots; for truly, as things then were at the French court, crime seemed to have arrayed itself on the side of the orthodox party, all virtue on that of the schismatics.

De Mericour consulted spiritual advisers, who told him that none but Catholics could be truly holy, and that what he admired were merely heathen virtues that the devil permitted the Huguenots to display in order to delude the unwary.  With this explanation he had striven to be satisfied, though eyes unblended by guilt and a pure heart continued to be revolted at the practices which his Church, scared at the evil times, and forgetful of her own true strength, left undenounced in her partisans.  And the more that the Huguenot gentlemen thronged the court, and the young Abbe was thrown into intercourse with them, and the more he perplexed himself how the truth, the faith, the uprightness, the forbearance, the purity that they evinced could indeed be wanting in the zeal that made them acceptable.  Then came the frightful morning when carnage reigned in every street, and the men who had been treated as favourite boon companions were hunted down like wild beasts in every street.  He had endeavoured to save life, but would have speedily been slaughtered himself except for his soutane; and in all good faith he had hurried to the Louvre, to inform royalty of the horrors that, as he thought, a fanatic passion was causing the populace to commit.

He found the palace become shambles—­the King himself, wrought up to frenzy, firing on the fugitives.  And the next day, while his brain still seemed frozen with horror, he was called on to join in the procession of thanksgiving for the King’s deliverance from a dangerous plot.  Surely, if the plot were genuine, he thought, the procession should have savoured of penance and humiliation rather than of barbarous exultation!  Yet these might be only the individual crimes of the Queen-mother, and of the Guises seeking to mask themselves under the semblance of zeal; and the infallible head of the visible Church would disown the slaughter, and cast it from the Church with loathing as a blood-stained garment.  Behold, Rome was full of rejoicing, and sent sanction and commendation of the pious zeal of the King!  Had the voice of Holy Church become indeed as the voice of the bloodhound?  Was this indeed her call?