largely and legitimately extending the domain of secondary
causes. Surely the scientific mind of an age which
contemplates the solar system as evolved from a common
revolving fluid mass—which, through experimental
research, has come to regard light, heat, electricity,
magnetism, chemical affinity, and mechanical power
as varieties or derivative and convertible forms of
one force, instead of independent species—which
has brought the so-called elementary kinds of matter,
such as the metals, into kindred groups, and pertinently
raised the question, whether the members of each group
may not be mere varieties of one species—and
which speculates steadily in the direction of the ultimate
unity of matter, of a sort of prototype or simple element
which may be to the ordinary species of matter what
the Protozoa or what the component cells of an organism
are to the higher sorts of animals and plants—the
mind of such an age cannot be expected to let the old
belief about species pass unquestioned. It will
raise the question, how the diverse sorts of plants
and animals came to be as they are and where they are
and will allow that the whole inquiry transcends its
powers only when all endeavors have failed Granting
the origin to be super natural or miraculous even,
will not arrest the inquiry All real origination the
philosophers will say, is supernatural, their very
question is, whether we have yet gone back to the
origin and can affirm that the present forms of plants
and animals are the primordial, the miraculously created
ones. And, even if they admit that, they will
still inquire into the order of the phenomena, into
the form of the miracle You might as well expect the
child to grow up content with what it is told about
the advent of its infant brother Indeed, to learn that
the new comer is the gift of God, far from lulling
inquiry, only stimulates speculation as to how the
precious gift was bestowed That questioning child
is father to the man—is philosopher in short-clothes.
Since, then questions about the origin of species
will be raised, and have been raised—and
since the theorizings, however different in particulars,
all proceed upon the notion that one species of plant
or animal is somehow derived from another, that the
different sorts which now flourish are lineal (or
unlineal) descendants of other and earlier sorts—it
now concerns us to ask, What are the grounds in Nature,
the admitted facts, which suggest hypotheses of derivation
in some :shape or other? Reasons there must be,
and plausible ones, for the persistent recurrence of
theories upon this genetic basis. A study of Darwin’s
book, and a general glance at the present state of
the natural sciences, enable us to gather the following
as among the most suggestive and influential.
We can only enumerate them here, without much indication
of their particular bearing. There is—