and stormy career elicited even from those who suffered
long and deeply in his behalf, is not one of the least
singular circumstances which this portion of history
displays. While the rigours of the conscription
had invaded every family in France, from Normandie
to La Vendee—while the untilled fields,
the ruined granaries, the half-deserted villages,
all attested the depopulation of the land, those talismanic
words, “l’Empereur et la gloire,”
by some magic mechanism seemed all-sufficient not only
to repress regret and suffering, but even stimulate
pride, and nourish valour; and even yet, when it might
be supposed that like the brilliant glass of a magic
lantern, the gaudy pageant had passed away, leaving
only the darkness and desolation behind it—the
memory of those days under the empire survives untarnished
and unimpaired, and every sacrifice of friends or
fortune is accounted but little in the balance when
the honour of La Belle France, and the triumphs of
the grand “armee,” are weighted against
them. The infatuated and enthusiastic followers
of this great man would seem, in some respects, to
resemble the drunkard in the “Vaudeville,”
who alleged as his excuse for drinking, that whenever
he was sober his poverty disgusted him. “My
cabin,” said he, “is a cell, my wife a
mass of old rags, my child a wretched object of misery
and malady. But give me brandy; let me only have
that, and then my hut is a palace, my wife is a princess,
and my child the very picture of health and happiness;”
so with these people—intoxicated with the
triumphs of their nation, “tete monte”
with victory—they cannot exist in the horror
of sobriety which peace necessarily enforces; and
whenever the subject turns in conversation upon the
distresses of the time or the evil prospects of the
country, they call out, not like the drunkard, for
brandy, but in the same spirit they say—“Ah,
if you would again see France flourishing and happy,
let us once more have our croix d’honneur, our
epaulettes, our voluntary contributions, our Murillos,
our Velasquez, our spoils from Venice, and our increased
territories to rule over.” This is the
language of the Buonapartiste every where, and at all
seasons; and the mass of the nation is wonderfully
disposed to participate in the sentiment. The
empire was the Aeneid of the nation, and Napoleon the
only hero they now believe in. You may satisfy
yourself of this easily. Every cafe will give
evidence of it, every society bears its testimony to
it, and even the most wretched Vaudeville, however,
trivial the interest —however meagre the
story, and poor the diction, let the emperor but have
his “role”—let him be as laconic
as possible, carry his hands behind his back, wear
the well-known low cocked-hat, and the “redingote
gris”—the success is certain—every
sentence he utters is applauded, and not a single
allusion to the Pyramids, the sun of Austerlitz, l’honneur,
et al vieille garde, but is sure to bring down thunders
of acclamation. But I am forgetting myself, and