“Tolstoy is so good about this,” said Miss Miniver, regardless of her friend’s attitude.  “He sees through it all.  The Higher Life and the Lower.  He sees men all defiled by coarse thoughts, coarse ways of living cruelties.  Simply because they are hardened by—­by bestiality, and poisoned by the juices of meat slain in anger and fermented drinks—­fancy! drinks that have been swarmed in by thousands and thousands of horrible little bacteria!”

“It’s yeast,” said Ann Veronica—­“a vegetable.”

“It’s all the same,” said Miss Miniver.  “And then they are swollen up and inflamed and drunken with matter.  They are blinded to all fine and subtle things—­they look at life with bloodshot eyes and dilated nostrils.  They are arbitrary and unjust and dogmatic and brutish and lustful.”

“But do you really think men’s minds are altered by the food they eat?”

“I know it,” said Miss Miniver.  “Experte credo.  When I am leading a true life, a pure and simple life free of all stimulants and excitements, I think—­I think—­oh! with pellucid clearness; but if I so much as take a mouthful of meat—­or anything—­the mirror is all blurred.”

Part 6

Then, arising she knew not how, like a new-born appetite, came a craving in Ann Veronica for the sight and sound of beauty.

It was as if her aesthetic sense had become inflamed.  Her mind turned and accused itself of having been cold and hard.  She began to look for beauty and discover it in unexpected aspects and places.  Hitherto she had seen it chiefly in pictures and other works of art, incidentally, and as a thing taken out of life.  Now the sense of beauty was spreading to a multitude of hitherto unsuspected aspects of the world about her.

The thought of beauty became an obsession.  It interwove with her biological work.  She found herself asking more and more curiously, “Why, on the principle of the survival of the fittest, have I any sense of beauty at all?” That enabled her to go on thinking about beauty when it seemed to her right that she should be thinking about biology.

She was very greatly exercised by the two systems of values—­the two series of explanations that her comparative anatomy on the one hand and her sense of beauty on the other, set going in her thoughts.  She could not make up her mind which was the finer, more elemental thing, which gave its values to the other.  Was it that the struggle of things to survive produced as a sort of necessary by-product these intense preferences and appreciations, or was it that some mystical outer thing, some great force, drove life beautyward, even in spite of expediency, regardless of survival value and all the manifest discretions of life?  She went to Capes with that riddle and put it to him very carefully and clearly, and he talked well—­he always talked at some length when she took a difficulty to him—­and sent her