For these reasons Zen proposes to call man Buddha-natured or Good-natured in a sense transcendental to the duality of good and bad.  It conveys no sense to call some individuals good in case there is no bad individual.  For the sake of convenience, however, Zen calls man good, as is exemplified by Shakya Muni, who was wont to address his hearers as ‘good men and women,’ and by the Sixth Patriarch in China, who called everybody ‘a good and wise one.’  This does not imply in the least that all human beings are virtuous, sinless, and saintly-nay, the world is full of vices and crimes.  It is an undeniable fact that life is the warfare of good against evil, and many a valiant hero has fallen in the foremost ranks.  It is curious, however, to notice that the champions on the both sides are fighting for the same cause.  There can be no single individual in the world who is fighting against his own cause or interest, and the only possible difference between one party and the other consists in the extent of interests which they fight for.  So-called bad persons, who are properly designated as ‘small persons’ by Chinese and Japanese scholars, express their Buddha-nature to a small extent mostly within their own doors, while so-called good persons, or ‘great persons’ as the Oriental scholars call them, actualize their Buddha-nature to a large extent in the whole sphere of a country, or of the whole earth.

Enlightened Consciousness, or Buddha-nature, as we have seen in the previous chapter, is the mind of mind and the consciousness of consciousness, Universal Spirit awakened in individual minds, which realizes the universal brotherhood of all beings and the unity of individual lives.  It is the real self, the guiding principle, the Original Physiognomy[FN#169] (nature), as it is called by Zen, of man.  This real self lies dormant under the threshold of consciousness in the minds of the confused; consequently, each of them is inclined to regard petty individual as his self, and to exert himself to further the interests of the individual self even at the cost of those of the others.  He is ‘the smallest person’ in the world, for his self is reduced to the smallest extent possible.  Some of the less confused identify their selves with their families, and feel happy or unhappy in proportion as their families are happy or unhappy, for the sake of which they sacrifice the interests of other families.  On the other hand, some of the more enlightened unite their selves through love and compassion with their whole tribe or countrymen, and consider the rise or fall of the tribe or of the country as their own, and willingly sacrifice their own lives, if need be, for the cause of the tribe or the country.  When they are fully enlightened, they can realize the unity of all sentient lives, and be ever merciful and helpful towards all creatures.  They are ‘the greatest persons’ on earth, because their selves are enlarged to the greatest extent possible.