Caes.
Caesar, for his rule, and for so
much stuff
As Fortune puts in his hand, shall
dispose it,
As if his hand had eyes and soul
in it,
With worth and judgment. Hands,
that part with gifts
Or will restrain their use, without
desert,
Or with a misery numb’d to
virtue’s right,
Work, as they had no soul to govern
them,
And quite reject her; severing their
estates
From human order. Whosoever
can,
And will not cherish virtue, is
no man.
[Enter
some of the Equestrian Order.
Eques. Virgil is now at hand, imperial Caesar.
Caes.
Rome’s honour is at hand then.
Fetch a chair,
And set it on our right hand, where
’tis fit
Rome’s honour and our own
should ever sit.
Now he is come out of Campania,
I doubt not he hath finish’d
all his AEneids.
Which, like another soul, I long
to enjoy.
What think you three of Virgil,
gentlemen,
That are of his profession, though
rank’d higher;
Or, Horace, what say’st thou,
that art the poorest,
And likeliest to envy, or to detract
Hor.
Caesar speaks after common men in
this,
To make a difference of me for my
poorness;
As if the filth of poverty sunk
as deep
Into a knowing spirit, as the bane
Of riches doth into an ignorant
soul.
No, Caesar, they be pathless, moorish
minds
That being once made rotten with
the dung
Of damned riches, ever after sink
Beneath the steps of any villainy.
But knowledge is the nectar that
keeps sweet
A perfect soul, even in this grave
of sin;
And for my soul, it is as free as
Caesar’s,
For what 1 know is due I’ll
give to all.
He that detracts or envies virtuous
merit,
Is still the covetous and the ignorant
spirit.
Caes.
Thanks, Horace, for thy free and
wholesome sharpness,
Which pleaseth Caesar more than
servile fawns.
A flatter’d prince soon turns
the prince of fools.
And for thy sake, we’ll put
no difference more
Between the great and good for being
poor.
Say then, loved Horace, thy true
thought of Virgil.
Hor.
I judge him of a rectified spirit,
By many revolutions of discourse,
(In his bright reason’s influence,)
refined
From all the tartarous moods of
common men;
Bearing the nature and similitude
Of a right heavenly body; most severe
In fashion and collection of himself;
And, then, as clear and confident
as Jove.
Gal.
And yet so chaste and tender is
his ear,
In suffering any syllable to pass,
That he thinks may become the honour’d
name
Of issue to his so examined self,
That all the lasting fruits of his
full merit,
In his own poems, he doth still
distaste;
And if his mind’s piece, which
he strove to paint,
Could not with fleshly pencils have
her right.