spoke of them as the Doctor’s slaves.  One of their worst sins was the custom of giving their guns and ammunition to carry to the first woman or boy they met, whom they impressed for that purpose by such threats or promises as they were totally unable to perform, and unwarranted in making.  An hour’s marching was sufficient to fatigue them, after which they lay down on the road to bewail their hard fate, and concoct new schemes to frustrate their leader’s purposes.  Towards night they generally made their appearance at the camping-ground with the looks of half-dead men.  Such men naturally made but a poor escort; for, had the party been attacked by a wandering tribe of natives of any strength, the Doctor could have made no defence, and no other alternative would have been left to him but to surrender and be ruined.

The Doctor and his little party arrived on the 18th July, 1866, at a village belonging to a chief of the Wahiyou, situate eight days’ march south of the Rovuma, and overlooking the watershed of the Lake Nyassa.  The territory lying between the Rovuma River and this Wahiyou village was an uninhabited wilderness, during the transit of which Livingstone and his expedition suffered considerably from hunger and desertion of men.

Early in August, 1866, the Doctor came to the country of Mponda, a chief who dwelt near the Lake Nyassa.  On the road thither, two of the liberated slaves deserted him.  Here also, Wekotani, a protege of the Doctor, insisted upon his discharge, alleging as an excuse—­an excuse which the Doctor subsequently found to be untrue—­that he had found his brother.  He also stated that his family lived on the east side of the Nyassa Lake.  He further stated that Mponda’s favourite wife was his sister.  Perceiving that Wekotani was unwilling to go with him further, the Doctor took him to Mponda, who now saw and heard of him for the first time, and, having furnished the ungrateful boy with enough cloth and beads to keep him until his “big brother” should call for him, left him with the chief, after first assuring himself that he would receive honourable treatment from him.  The Doctor also gave Wekotanti writing-paper—­as he could read and write, being accomplishments acquired at Bombay, where he had been put to school—­so that, should he at any time feel disposed, he might write to his English friends, or to himself.  The Doctor further enjoined him not to join in any of the slave raids usually made by his countrymen, the men of Nyassa, on their neighbours.  Upon finding that his application for a discharge was successful, Wekotani endeavoured to induce Chumah, another protege of the Doctor’s, and a companion, or chum, of Wekotani, to leave the Doctor’s service and proceed with him, promising, as a bribe, a wife and plenty of pombe from his “big brother.”  Chumah, upon referring the matter to the Doctor, was advised not to go, as he (the Doctor) strongly suspected that Wekotani wanted only to make him his slave.  Chumah wisely withdrew from his tempter.  From Mponda’s, the Doctor proceeded to the heel of the Nyassa, to the village of a Babisa chief, who required medicine for a skin disease.  With his usual kindness, he stayed at this chief’s village to treat his malady.