of horses for the passage over the rugged passes of the Elburz mountains leading to the Caspian slope, or vice versa when going the other way.  Locking the bicycle up in a room of the caravanserai, I take a strolling peep at the nearest streets; a couple of lutis or professional buffoons, seeing me strolling leisurely about, come hurrying up; one is leading a baboon by a string around the neck, and the other is carrying a gourd drum.  Reaching me, the man with the baboon commences making the most ludicrous grimaces and causes the baboon to caper wildly about by jerking the string, while the drummer proceeds to belabor the head of his drum, apparently with the single object of extracting as much noise from it as possible.  Putting my fingers to my ears I turn away; ten minutes afterward I observe another similar combination making a bee-line for my person; waving them off I continue on down the street; soon afterward yet a third party attempts to secure me for an audience.  It is the custom for these strolling buffoons to thus present themselves before persons on the street, and to visit houses whenever there is occasion for rejoicing, as at a wedding, or the birth of a son; the lutis are to the Persians what Italian organ-grinders are among ourselves; I fancy people give them money chiefly to get rid of their noise and annoyance, as we do to save ourselves from the soul-harrowing tones of a wheezy crank organ beneath the window.  Among the novel conveyances observed in the courtyard of the caravanserai is the takhtrowan, a large sedan chair provided with shafts at either end, and carried between two mules or horses; another is the before-mentioned kajaveh, an arrangement not unlike a pair of canvas-covered dog kennels strapped across the back of an animal; these latter contrivances are chiefly used for carrying women and children.  After riding around the courtyard several different times for crowds continually coming, I finally conclude that there must be a limit to this sort of thing anyhow, and refuse to ride again; the new-comers linger around, however, until evening, in the hopes that an opportunity of seeing me ride may present itself.  A number of them then contribute a handful of coppers, which they give to the proprietor of a tributary tchai-khan to offer me as an inducement to ride again.  The wily Persians know full well that while a Ferenghi would scorn to accept their handful of coppers, he would probably be sufficiently amused at the circumstance to reward their persistence by riding for nothing; telling the grinning khan-jee to pocket the coppers, I favor them with “positively the last entertainment this evening.”  An hour later the khan-jee meets me going toward the bazaar in search of something for supper; inquiring the object of my search, he takes me back to his tchai-khan, points significantly to an iron kettle simmering on a small charcoal fire, and bids me be seated; after waiting on a customer or two, and supplying me with