In the morning I discover that my mussulman hat-band has mysteriously disappeared, and when preparing to depart, a miscellaneous collection of females gather about me, seize the bicycle, and with much boisterous hilarity refuse to let me depart until I have given each one of them some money; their behavior is on the whole so outrageous, that I appeal to my patient of yesterday evening, in whose bosom I fancy I may perchance have kindled a spark of gratitude; but the old reprobate no longer has the stomach-ache, and he regards my unavailing efforts to break away from my hoi-denish tormentors with supreme indifference, as though there were nothing extraordinary in their conduct. The demeanor of these wild-eyed Koordish females on this occasion fully convinces me that the stories concerning their barbarous conduct toward travellers captured on the road is not an exaggeration, for while preventing my departure they seem to take a rude, boisterous delight in worrying me on all sides, like a gang of puppies barking and harassing anything they fancy powerless to do them harm. After I have finally bribed my freedom from the women, the men seize me and attempt to further detain me until they can send for their Sheikh to come from another camp miles away, to see me ride. After waiting a reasonable time, out of respect for their having accommodated me with quarters for the night, and no signs of the Sheikh appearing, I determine to submit to their impudence no longer; they gather around me as before, but presenting my revolver and assuming an angry expression, I threaten instant destruction to the next one laying hands on either myself or the bicycle; they then give way with lowering brows and sullen growls of displeasure. My rough treatment on this occasion compared with my former visit to a Koordish camp, proves that there is as much difference between the several tribes of nomad Koords, as between