the caravanseraijes the necessity of making my comfort
for the night his special consideration. They
fill that humble individual’s mind with grandiloquent
ideas of my personal importance by dwelling impressively
on the circumstance of my having eaten with the Governor,
a fact they likewise have lost no opportunity of heralding
throughout the bazaar during the afternoon. The
caravanserai-jee spreads quilts and a pillow for me
on the open bala-khana, and I at once prepare for
sleep. A gentle-eyed and youthful seyud wearing
an enormous white turban and a flowing gown glides
up to my couch and begins plying me with questions.
The soldiers noticing this as they are about leaving
the court-yard favor him with a torrent of imprecations
for venturing to disturb my repose; a score of others
yell fiercely at him in emulation of the soldiers,
causing the dreamy-eyed youth to hastily scuttle away
again. Nothing is now to be heard all around
but the evening prayers of the caravanserai guests;
listening to the multitudinous cries of Allah-il-Allah
around me, I fall asleep. About midnight I happen
to wake again; everything is quiet, the stars are
shining brightly down into the court-yard, and a small
grease lamp is flickering on the floor near my head,
placed there by the caravan-serai-jee after I had fallen
asleep. The past day has been one full of interesting
experiences; from the time of leaving the garden of
Mohammed Ali Khan this morning in company with the
moonshi bashi, until lulled to sleep three hours ago
by the deep-voiced prayers of fanatical Mohammedans
the day has proved a series of surprises, and I seem
more than ever before to have been the sport and plaything
of fortune; however, if the fickle goddess never used
anybody worse than she has used me to-day there would
be little cause for complaining.
As though to belie their general reputation of sanctimoniousness,
a tall, stately seyud voluntarily poses as my guide
and protector en route through the awakening bazaar
toward the Tabreez gate next morning, cuffing obtrusive
youngsters right and left, and chiding grown-up people
whenever their inordinate curiosity appeals to him
as being aggressive and impolite; one can only account
for this strange condescension on the part of this
holy man by attributing it to the marvellous civilizing
and levelling influence of the bicycle. Arriving
outside the gate, the crowd of followers are well
repaid for their trouble by watching my progress for
a couple of miles down a broad straight roadway admirably
kept and shaded with thrifty chenars or plane-trees.
Wheeling down this pleasant avenue I encounter mule-trains,
the animals festooned with strings of merrily jingling
bells, and camels gayly caparisoned, with huge, nodding
tassels on their heads and pack-saddles, and deep-toned
bells of sheet iron swinging at their throats and
sides; likewise the omnipresent donkey heavily laden
with all manner of village produce for the Khoi market.