the origin of the mysterious ticking, and strike a
listening attitude as well as the others. Presuming
upon our interchange of familiarity, our six-foot-sixer
then commences searching about my clothing for the
watch, but being hidden away in a pantaloon fob, and
minus a chain, it proves beyond his power of discovery.
Nevertheless, by bending his head down and listening,
he ascertains and announces it to be somewhere about
my person; the Waterbury is then produced, and the
loudness of its ticking awakes the wonder and admiration
of the Koords, even to a greater extent than the Turks.
During the evening, the inevitable question of Euss,
Osmanli, and English crops up, and I win unanimous
murmurs of approval by laying my forefingers together
and stating that the English and the Osmanlis are
kardash. I show them my Turkish teskeri, upon
which several of them bestow fervent kisses, and when,
by means of placing several stones here and there
I explained to them how in 1877, the hated Muscov
occupied different Mussulman cities one after the other,
and was prevented by the English from occupying their
dearly beloved Stamboul itself, their admiration knows
no bounds. Along the trail, not over a mile from
camp, a large Persian caravan has been halting during
the day; late in the evening loud shouting and firing
of guns announces them as prepared to start on their
night’s journey. It is customary when going
through this part of Koordistan for the caravan men
to fire guns and make as much noise as possible, in
order to impress the Koords with exaggerated ideas
concerning their strength and number; everybody in
the Sheikh’s tent thoroughly understands the
meaning of the noisy demonstration, and the men exchange
significant smiles. The firing and the shouting
produce a truly magical effect upon a blood-thirsty
youngster of ten or twelve summers; he becomes wildly
hilarious, gamboling about the tent, and rolling over
and kicking up his heels. He then goes to the
Sheikh, points to me, and draws his finger across
his throat, intimating that he would like the privilege
of cutting somebody’s throat, and why not let
him cut mine. The Sheikh and others laugh at
this, but instead of chiding him for his tragical
demonstration, they favor him with the same admiring
glances that grown people bestow upon precocious youngsters
the world over. Under these circumstances of
abject fear on the one hand, and inbred propensity
for violence and plunder on the other, it is really
surprising to find the Koords in Persian territory
behaving themselves as well as they do. Quilts
are provided for me, and I occupy this same compartment
of the tent, in common with several of the younger
men. In the morning, before departing, I am
regaled with bread and rich, new cream, and when leaving
the tent I pause a minute to watch the busy scene
in the female department. Some are churning butter
in sheep-skin churns which are suspended from poles
and jerked back and forth; others are weaving carpets,