for a vaulting-pole.  While engaged in this absorbing occupation several inquisitives mysteriously collect from somewhere, as they invariably do whenever I happen to halt for a minute, and following the instructions of the Ayash letter I inquire the way to the “Ingilisin Adam” (Englishman’s man).  They pilot me through a number of narrow, ill-paved streets leading up the sloping hill which Angora occupies — a situation that gives the supposed ancient capital of Galatia a striking appearance from a distance — and into the premises of an Armenian whom I find able to make himself intelligible in English, if allowed several minutes undisturbed possession of his own faculties of recollection between each word — the gentleman is slow but not quite sure.  From him I learn that Mr. Binns and family reside during the summer months at a vineyard five miles out, and that Mr. Binns will not be in town before to-morrow morning; also that, “You are welcome to the humble hospitality of our poor family.”

This latter way of expressing it is a revelation to me, and the leaden-heeled and labored utterance, together with the general bearing of my volunteer host, is not less striking; if meekness, lowliness, and humbleness, permeating a person’s every look, word, and action, constitute worthiness, then is our Armenian friend beyond a doubt the worthiest of men.  Laboring under the impression that he is Mr. Binns’ “Ingilisin Adam,” I have no hesitation about accepting his proffered hospitality for the night; and storing the bicycle away, I proceed to make myself quite at home, in that easy manner peculiar to one accustomed to constant change.  Later in the evening imagine my astonishment at learning that I have thus nonchalantly quartered myself, so to speak, not on Mr. Binns’ man, but on an Armenian pastor who has acquired his slight acquaintance with my own language from being connected with the American Mission having headquarters at Kaisarieh.  All the evening long, noisy crowds have been besieging the pastorate, worrying the poor man nearly out of his senses on my account; and what makes matters more annoying and lamentable, I learn afterward that his wife has departed this life but a short time ago, and the bereaved pastor is still bowed down with sorrow at the affliction — I feel like kicking myself unceremoniously out of his house.  Following the Asiatic custom of welcoming a stranger, and influenced, we may reasonably suppose, as much by their eagerness to satisfy their consuming curiosity as anything else, the people come flocking in swarms to the pastorate again next morning, filling the house and grounds to overflowing, and endeavoring to find out all about me and my unheard — of mode of travelling, by questioning the poor pastor nearly to distraction.  That excellent man’s thoughts seem to run entirely on missionaries and mission enterprises; so much so, in fact, that several negative assertions from me fail to entirely disabuse his mind of an idea that I am in some way connected