They are dressed in the long Cossack coats of dark cloth peculiar to the inhabitants of the Caucasus; two rows of bone or metal cartridge-cases adorn their breast, being fitted into flutes or pockets made for them; they wear either top boots or top bootlegs, and the counterpart of my own moccasins; and their headdress is a tall black lamb’s-wool turban, similar to the national headgear of the Persians.  They are by far the best-dressed and most respectable-looking men one sees among the groups; for while the majority of the natives are both ragged and barefooted, I don’t remember ever seeing Circassians either.  To all outward appearances they are the most trustworthy men of them all; but there is really more deviltry concealed beneath the smiling exterior of one of these homeless mountaineers from Circassia than in a whole village of the less likely-looking natives here, whose general cutthroat appearance — an effect produced, more than anything else, by the universal custom of wearing all the old swords, knives, anil pistols they can get hold of-really counts for nothing.  In picturesqueness of attire some of these khan loafers leave nothing to be desired; and although I am this morning wearing Igali’s cerulean scarf as a sash, the tri-colored pencil string of Servia around my neck, and a handsome pair of Circassian moccasins, I ain absolutely nowhere by the side of many a native here whose entire wardrobe wouldn’t fetch half a mcdjedie in a Galata auction-room.  The great light of Central Asian hospitality casts a glimmer even up into this out-of-the-way northwestern corner of the continent, though it seems to partake more of the Nevada interpretation of the word than farther in the interior.  Thrice during the forenoon I am accosted with the invitation “mastic? cogniac? coffee.” by road-side klian-jees or their customers who wish me to stop and let them satisfy their consuming curiosity at my novel bagar (horse), as many of them jokingly allude to it.  Beyond these three beverages and the inevitable nargileh, these wayside khans provide nothing; vishner syrup (a pleasant extract of the vishner cherry; a spoonful in a tumbler of water makes a most agreeable and refreshing sherbet), which is my favorite beverage on the road, being an inoffensive, non-intoxicating drink, is not in sufficient demand among the patrons of the khans to justify keeping it in stock.  An ancient bowlder causeway traverses the route I am following, hut the blocks of stone composing it have long since become misplaced and scattered about in confusion, making it impassable for wheeled vehicles; and the natural dirt-road alongside it is covered with several inches of dust which is continually being churned up by mule-caravans bringing mohair from Angora and miscellaneous merchandise from Ismidt.  Camel-caravans make smooth tracks, but they seldom venture to Ismidt at this time of the year, I am told, on account of the bellicose character of the mosquitoes that inhabit this particular region; their special