Alwyn was gazing at him with puzzled and anxious eyes.
“I do not like it at all”—he murmured, in a pained tone—“It is an insidious semblance of truth;—but I know it is not the Truth itself!”
“Why, how obstinate you are!” said Heliobas, good-humoredly, with a quick, flashing glance at him. “You insist on seeing things in a directly reverse way to that in which the world sees them! How can you be so foolish! To the world your Ardath adventure is the semblance of truth,—and only man’s opinion thereon is worth trusting as the Truth itself!”
Over the wistful, brooding thoughtfulness of Alwyn’s countenance swept a sudden light of magnificent resolution.
“Heliobas, do not jest with me!” he cried passionately—“I know, better perhaps than most men, how divine things can be argued away by the jargon of tongues, till heart and brain grow weary,—I know, God help me!—how the noblest ideals of the soul can be swept down and dispersed into blank ruin, by the specious arguments of cold-blooded casuists,—but I also know, by a supreme inner knowledge beyond all human proving, that god exists, and with His Being exist likewise all splendors, great and small, spiritual and material,—splendors vaster than our intelligence can reach,—ideals loftier than imagination can depict! I want no proof of this save those that burn in my own individual consciousness,—I do not need a miserable taper of human reason to help me to discern the Sun! I, of my own choice, prayer, and hope, voluntarily believe in God, in Christ, in angels, in all things beautiful and pure and grand!—let the world and its ephemeral opinions wither, I will not be shaken down from the first step of the ladder whereon one climbs to Heaven!”
His features were radiant with fervor and feeling,—his eyes brilliant with the kindling inward light of noblest aspiration,— and Heliobas, who had watched him intently, now bent toward him with a grave gesture of the gentlest homage.
“How strong is he whom an Angel’s love makes glorious!” he said— “We are partners in the same destiny, my friend,—and I have but spoken to you as the world might speak, to prepare you for opposition. The specious arguments of men confront us at every turn, in every book, in every society,—and it is not always that we are ready to meet them. As a rule, silence on all matters of personal faith is best,—let your life bear witness for you;—it shall thunder loud oracles when your mortal limbs are dumb.”