LAW GIVES FREEDOM
Now most of our laws that regulate the conduct of individuals are simply rules that experience has proved to be of the greatest advantage to the greatest number, and that are necessary because some people have not “good manners.” Most people observe them, not because they are laws, but because they are reasonable and helpful in avoiding friction and in securing cooperation. If they are good laws, it is only the “ill-mannered” who are really conscious of their existence. Just laws restrict the freedom only of the “ill-mannered,” while they give freedom to those who have “good manners.”
What street or highway signs are there in your community? Who placed them? Are they faithfully observed? If not, why?
What signals are there in your school? Discuss their usefulness.
What are some of the “rules” of your school? Are they good rules? Why? Are they an advantage or a disadvantage to yourself? If they did not exist, would your own conduct be different? Why?
What are some of the rules of good manners that are supposed to control conduct in your school? in your home? in the street? Discuss their reasonableness. Do they enlarge or restrict freedom?
Do the rules of football, or other games, increase or decrease the freedom of play?
What are some of the laws that control conduct in your community? Would most people observe the laws you mention even if they were not written laws, and if there were no penalty for failing to observe them? Why?
THE ORIGIN OF LAW
The following story illustrates the difference between law and custom, or “manners,” and how the former may develop out of the latter. [Footnote: “Rudimentary Society among Boys,” by John Johnson, in Johns Hopkins University Studies in Historical and Political Science, vol. ii (1884). The story as here given is reproduced from Lessons in Community and National Life, Series C, p. 145, U. S. Bureau of Education (Lesson C-18, “Cooperation through Law,” by Arthur W. Dunn). ] There was once a boys’ school located in an 800-acre tract of land, in the fields and woods of which the boys, when free from their studies, gathered nuts, trapped small animals, and otherwise lived much like primitive hunters.