upon the Tweed in a stone coffin, which landed him at Tilmouth, in Northumberland.  This boat is finely shaped, ten feet long, three feet and a half in diameter, and only four inches thick; so that, with very little assistance, it might certainly have swam:  it still lies, or at least did so a few years ago, in two pieces, beside the ruined chapel at Tilmouth.  From Tilmouth, Cuthbert wandered into Yorkshire; and at length made a long stay at Chester-le-street, to which the bishop’s see was transferred.  At length, the Danes continuing to infest the country, the monks removed to Rippon for a season; and it was in return from thence to Chester-le-street, that, passing through a forest called Dunholme, the Saint and his carriage became immovable at a place named Wardlaw, or Wardilaw.  Here the Saint chose his place of residence; and all who have seen Durham must admit, that, if difficult in his choice, he evinced taste in at last fixing it.  It is said, that the Northumbrian Catholics still keep secret the precise spot of the Saint’s sepulture, which is only intrusted to three persons at a time.  When one dies the survivors associate to them, in his room, a person judged fit to be the depositary of so valuable a secret.’—­Scott.

’The resting-place of the remains of this Saint is not now matter of uncertainty.  So recently as 17th May, 1827,—­1139 years after his death—­their discovery and disinterment were effected.  Under a blue stone, in the middle of the shrine of St. Cuthbert, at the eastern extremity of the choir of Durham Cathedral, there was then found a walled grave, containing the coffins of the Saint.  The first, or outer one, was ascertained to be that of 1541, the second of 1041; the third, or inner one, answering in every particular to the description of that of 698, was found to contain, not indeed, as had been averred then, and even until 1539, the incorruptible body, but the entire skeleton of the Saint; the bottom of the grave being perfectly dry, free from offensive smell, and without the slightest symptom that a human body had ever undergone decomposition within its walls.  The skeleton was found swathed in five silk robes of emblematical embroidery, the ornamental parts laid with gold leaf, and these again covered with a robe of linen.  Beside the skeleton were also deposited several gold and silver insignia, and other relics of the Saint.

’(The Roman Catholics now allow that the coffin was that of St. Cuthbert.)

’The bones of the Saint were again restored to the grave in a new coffin, amid the fragments of the former ones.  Those portions of the inner coffin which could be preserved, including one of its rings, with the silver altar, golden cross, stole, comb, two maniples, bracelets, girdle, gold wire of the skeleton, and fragments of the five silk robes, and seme of the rings of the outer coffin made in 1541, were deposited in the library of the Dean and Chapter, where they are now preserved.’—­Lockhart.