Marmion eBook

This eBook from the Gutenberg Project consists of approximately 367 pages of information about Marmion.

Marmion eBook

This eBook from the Gutenberg Project consists of approximately 367 pages of information about Marmion.

line 244.  Edelfled ’was the daughter of King Oswy, who, in gratitude to Heaven for the great victory which he won in 655, against Penda, the pagan King of Mercia, dedicated Edelfleda, then but a year old, to the service of God, in the monastery of Whitby, of which St. Hilda was then abbess.  She afterwards adorned the place of her education with great magnificence.’—­Scott.

line 251.  ’These two miracles are much insisted on by all ancient writers who have occasion to mention either Whitby or St. Hilda.  The relics of the snakes, which infested the precincts of the convent, and were at the abbess’s prayer not only beheaded but petrified, are still found about the rocks, and are termed by Protestant fossilists, Ammonitae.

’The other miracle is thus mentioned by Camden:  “It is also ascribed to the power of her sanctity, that these wild geese, which, in the winter, fly in great flocks to the lakes and rivers unfrozen in the southern parts, to the great amazement of every one, fall down suddenly upon the ground, when they are in their flight over certain ’neighbouring fields hereabouts:  a relation I should not have made, if I had not received it from several credible men.  But those who are less inclined to heed superstition, attribute it to some occult quality in the ground, and to somewhat of antipathy between it and the geese, such as they say is betwixt wolves and scyllaroots:  for that such hidden tendencies and aversions, as we call sympathies and antipathies, are implanted in many things by provident Nature for the preservation of them, is a thing so evident, that everybody grants it.”  Mr. Chariton, in his History of Whitby, points out the true origin of the fable, from the number of sea-gulls that, when flying from a storm, often alight near Whitby; and from the woodcocks, and other birds of passage, who do the same upon their arrival on shore, after a long flight.’—­Scott.

Stanza xiv. line 257.  ’St. Cuthbert was, in the choice of his sepulchre, one of the most mutable and unreasonable saints in the Calendar.  He died A. D. 688, in a hermitage upon the Farne Islands, having resigned the bishopric of Lindisfarne, or Holy Island, about two years before. {1} His body was brought to Lindisfarne, where it remained until a descent of the Danes, about 793, when the monastery was nearly destroyed.  The monks fled to Scotland, with what they deemed their chief treasure, the relics of St. Cuthbert.  The Saint was, however, a most capricious fellow-traveller; which was the more intolerable, as, like Sinbad’s Old Man of the Sea, he journeyed upon the shoulders of his companions.  They paraded him through Scotland for several years, and came as far west as Whithorn, in Galloway, whence they attempted to sail for Ireland, but were driven back by tempests.  He at length made a halt at Norham; from thence he went to Melrose, where he remained stationary for a short time, and then caused himself to be launched

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Marmion from Project Gutenberg. Public domain.