1198.

We are deceived by promises and time disappoints us ... [Footnote 2:  The rest of this passage may be rendered in various ways, but none of them give a satisfactory meaning.]

1199.

Fear arises sooner than any thing else.

1200.

Just as courage imperils life, fear protects it.

Threats alone are the weapons of the threatened man.

Wherever good fortune enters, envy lays siege to the place and attacks it; and when it departs, sorrow and repentance remain behind.

He who walks straight rarely falls.

It is bad if you praise, and worse if you reprove a thing, I mean, if you do not understand the matter well.

It is ill to praise, and worse to reprimand in matters that you do not understand.

1201.

Words which do not satisfy the ear of the hearer weary him or vex him, and the symptoms of this you will often see in such hearers in their frequent yawns; you therefore, who speak before men whose good will you desire, when you see such an excess of fatigue, abridge your speech, or change your discourse; and if you do otherwise, then instead of the favour you desire, you will get dislike and hostility.

And if you would see in what a man takes pleasure, without hearing him speak, change the subject of your discourse in talking to him, and when you presently see him intent, without yawning or wrinkling his brow or other actions of various kinds, you may be certain that the matter of which you are speaking is such as is agreeable to him &c.

1202.

The lover is moved by the beloved object as the senses are by sensible objects; and they unite and become one and the same thing.  The work is the first thing born of this union; if the thing loved is base the lover becomes base.

When the thing taken into union is perfectly adapted to that which receives it, the result is delight and pleasure and satisfaction.

When that which loves is united to the thing beloved it can rest there; when the burden is laid down it finds rest there.

Politics (1203. 1204).

1203.

There will be eternal fame also for the inhabitants of that town, constructed and enlarged by him.

All communities obey and are led by their magnates, and these magnates ally themselves with the lords and subjugate them in two ways:  either by consanguinity, or by fortune; by consanguinity, when their children are, as it were, hostages, and a security and pledge of their suspected fidelity; by property, when you make each of these build a house or two inside your city which may yield some revenue and he shall have...; 10 towns, five thousand houses with thirty thousand inhabitants, and you will disperse this great congregation of people which stand like goats one behind the other, filling every place with fetid smells and sowing seeds of pestilence and death;