1173.

As a day well spent procures a happy sleep, so a life well employed procures a happy death.

1174.

The water you touch in a river is the last of that which has passed, and the first of that which is coming.  Thus it is with time present.

Life if well spent, is long.

1175.

Just as food eaten without caring for it is turned into loathsome nourishment, so study without a taste for it spoils memory, by retaining nothing which it has taken in.

1176.

Just as eating against one’s will is injurious to health, so study without a liking for it spoils the memory, and it retains nothing it takes in.

1177.

On Mount Etna the words freeze in your mouth and you may make ice of them.[Footnote 2:  There is no clue to explain this strange sentence.]

Just as iron rusts unless it is used, and water putrifies or, in cold, turns to ice, so our intellect spoils unless it is kept in use.

You do ill if you praise, and still worse if you reprove in a matter you do not understand.

When Fortune comes, seize her in front with a sure hand, because behind she is bald.

1178.

It seems to me that men of coarse and clumsy habits and of small knowledge do not deserve such fine instruments nor so great a variety of natural mechanism as men of speculation and of great knowledge; but merely a sack in which their food may be stowed and whence it may issue, since they cannot be judged to be any thing else than vehicles for food; for it seems to me they have nothing about them of the human species but the voice and the figure, and for all the rest are much below beasts.

1179.

Some there are who are nothing else than a passage for food and augmentors of excrement and fillers of privies, because through them no other things in the world, nor any good effects are produced, since nothing but full privies results from them.

On foolishness and ignorance (1180—­1182).

1180.

The greatest deception men suffer is from their own opinions.

1181.

Folly is the shield of shame, as unreadiness is that of poverty glorified.

1182.

Blind ignorance misleads us thus and delights with the results of lascivious joys.

Because it does not know the true light.  Because it does not know what is the true light.

Vain splendour takes from us the power of being .... behold! for its vain splendour we go into the fire, thus blind ignorance does mislead us.  That is, blind ignorance so misleads us that ...

O! wretched mortals, open your eyes.

On riches (1183—­1187).

1183.

That is not riches, which may be lost; virtue is our true good and the true reward of its possessor.  That cannot be lost; that never deserts us, but when life leaves us.  As to property and external riches, hold them with trembling; they often leave their possessor in contempt, and mocked at for having lost them.