O blessed and happy spirit whence comest thou?  Well have I known this man, much against my will.  This one is a receptacle of villainy; he is a perfect heap of the utmost ingratitude combined with every vice.  But of what use is it to fatigue myself with vain words?  Nothing is to be found in them but every form of sin ...  And if there should be found among them any that possesses any good, they will not be treated differently to myself by other men; and in fine, I come to the conclusion that it is bad if they are hostile, and worse if they are friendly.

Miscellaneous drafts of letters and personal records (1356—­1368).

1356.

All the ills that are or ever were, if they could be set to work by him, would not satisfy the desires of his iniquitous soul; and I could not in any length of time describe his nature to you, but I conclude...

1357.

I know one who, having promised me much, less than my due, being disappointed of his presumptuous desires, has tried to deprive me of all my friends; and as he has found them wise and not pliable to his will, he has menaced me that, having found means of denouncing me, he would deprive me of my benefactors.  Hence I have informed your Lordship of this, to the end [that this man who wishes to sow the usual scandals, may find no soil fit for sowing the thoughts and deeds of his evil nature] so that he, trying to make your Lordship, the instrument of his iniquitous and maliceous nature may be disappointed of his desire.

1358.

[Footnote:  Below this text we read gusstino—­Giustino and in another passage on the same page Justin is quoted (No. 1210, 1. 48).  The two have however no real connection.]

And in this case I know that I shall make few enemies seeing that no one will believe what I can say of him; for they are but few whom his vices have disgusted, and he only dislikes those men whose natures are contrary to those vices.  And many hate their fathers, and break off friendship with those who reprove their vices; and he will not permit any examples against them, nor any advice.

If you meet with any one who is virtuous do not drive him from you; do him honour, so that he may not have to flee from you and be reduced to hiding in hermitages, or caves or other solitary places to escape from your treachery; if there is such an one among you do him honour, for these are our Saints upon earth; these are they who deserve statues from us, and images; but remember that their images are not to be eaten by you, as is still done in some parts of India [Footnote 15:  In explanation of this passage I have received the following communication from Dr. G. W. LEITNER of Lahore:  “So far as Indian customs are known to us, this practice spoken of by Leonardo as ‘still existing in some parts of India’ is perfectly unknown; and it is equally opposed to the spirit of Hinduism, Mohammedanism and Sikhism.  In central Thibet the ashes of the dead, when burnt,