1184.

Every man wishes to make money to give it to the doctors, destroyers of life; they then ought to be rich. [Footnote 2:  Compare No. 856.]

Man has much power of discourse which for the most part is vain and false; animals have but little, but it is useful and true, and a small truth is better than a great lie.

1185.

He who possesses most must be most afraid of loss.

1186.

He who wishes to be rich in a day will be hanged in a year.

1187.

That man is of supreme folly who always wants for fear of wanting; and his life flies away while he is still hoping to enjoy the good things which he has with extreme labour acquired.

Rules of Life (1188-1202).

1188.

If you governed your body by the rules of virtue you would not walk on all fours in this world.

You grow in reputation like bread in the hands of a child. [Footnote:  The first sentence is obscure.  Compare Nos. 825, 826.]

1189.

Savage he is who saves himself.

1190.

We ought not to desire the impossible. [Footnote:  The writing of this note, which is exceedingly minute, is reproduced in facsimile on Pl.  XLI No. 5 above the first diagram.

1191.

Ask counsel of him who rules himself well.

Justice requires power, insight, and will; and it resembles the queen-bee.

He who does not punish evil commands it to be done.

He who takes the snake by the tail will presently be bitten by it.

The grave will fall in upon him who digs it.

1192.

The man who does not restrain wantonness, allies himself with beasts.

You can have no dominion greater or less than that over yourself.

He who thinks little, errs much.

It is easier to contend with evil at the first than at the last.

No counsel is more loyal than that given on ships which are in peril:  He may expect loss who acts on the advice of an inexperienced youth.

1193.

Where there is most feeling, there is the greatest martyrdom;—­a great martyr.

1194.

The memory of benefits is a frail defence against ingratitude.

Reprove your friend in secret and praise him openly.

Be not false about the past.

1195.

A SIMILE FOR PATIENCE.

Patience serves us against insults precisely as clothes do against the cold.  For if you multiply your garments as the cold increases, that cold cannot hurt you; in the same way increase your patience under great offences, and they cannot hurt your feelings.

1196.

To speak well of a base man is much the same as speaking ill of a good man.

1197.

Envy wounds with false accusations, that is with detraction, a thing which scares virtue.

1198.

We are deceived by promises and time disappoints us ... [Footnote 2:  The rest of this passage may be rendered in various ways, but none of them give a satisfactory meaning.]