“When will the time come when we may see Lamarck’s theory discussed, and I may as well at once say refuted, in some important points, with at any rate the respect due to one of the most illustrious masters of our science? And when will this theory, the hardihood of which has been greatly exaggerated, become freed from the interpretations and commentaries by the false light of which so many naturalists have formed their opinion concerning it? If its author is to be condemned, let it, at any rate, not be before he has been heard.”
Lamarck was the Lazarus of biology. I wish his more fortunate brethren, instead of intoning the old Church argument that he has “been refuted over and over again,” would refer us to some of the best chapters in the writers who have refuted him. My own reading has led me to become moderately well acquainted with the literature of evolution, but I have never come across a single attempt fairly to grapple with Lamarck, and it is plain that neither Isidore Geoffroy nor M. Martins knows of such an attempt any more than I do. When Professor Ray Lankester puts his finger on Lamarck’s weak places, then, but not till then, may he complain of those who try to replace Mr. Darwin’s doctrine by Lamarck’s.
Professor Ray Lankester concludes his note thus:-
“That such an attempt should be made is an illustration of a curious weakness of humanity. Not infrequently, after a long contested cause has triumphed, and all have yielded allegiance thereto, you will find, when few generations have passed, that men have clean forgotten what and who it was that made that cause triumphant, and ignorantly will set up for honour the name of a traitor or an impostor, or attribute to a great man as a merit deeds and thoughts which he spent a long life in opposing.”
Exactly so; that is what one rather feels, but surely Professor Ray Lankester should say “in trying to filch while pretending to oppose and to amend.” He is complaining here that people persistently ascribe Lamarck’s doctrine to Mr. Darwin. Of course they do; but, as I have already perhaps too abundantly asked, whose fault is this? If a man knows his own mind, and wants others to understand it, it is not often that he is misunderstood for any length of time. If he finds he is being misapprehended in a way he does not like, he will write another book and make his meaning plainer. He will go on