In the succeeding spring, the perusal of old Isaac Walton’s fascinating volume determined Edward to become ’a brother of the angle.’  But of all diversions which ingenuity ever devised for the relief of idleness, fishing is the worst qualified to amuse a man who is at once indolent and impatient; and our hero’s rod was speedily flung aside.  Society and example, which, more than any other motives, master and sway the natural bent of our passions, might have had their usual effect upon the youthful visionary.  But the neighbourhood was thinly inhabited, and the home-bred young squires whom it afforded were not of a class fit to form Edward’s usual companions, far less to excite him to emulation in the practice of those pastimes which composed the serious business of their lives.

There were a few other youths of better education and a more liberal character, but from their society also our hero was in some degree excluded.  Sir Everard had, upon the death of Queen Anne, resigned his seat in Parliament, and, as his age increased and the number of his contemporaries diminished, had gradually withdrawn himself from society; so that when, upon any particular occasion, Edward mingled with accomplished and well-educated young men of his own rank and expectations, he felt an inferiority in their company, not so much from deficiency of information, as from the want of the skill to command and to arrange that which he possessed.  A deep and increasing sensibility added to this dislike of society.  The idea of having committed the slightest solecism in politeness, whether real or imaginary, was agony to him; for perhaps even guilt itself does not impose upon some minds so keen a sense of shame and remorse, as a modest, sensitive, and inexperienced youth feels from the consciousness of having neglected etiquette or excited ridicule.  Where we are not at ease, we cannot be happy; and therefore it is not surprising that Edward Waverley supposed that he disliked and was unfitted for society, merely because he had not yet acquired the habit of living in it with ease and comfort, and of reciprocally giving and receiving pleasure.

The hours he spent with his uncle and aunt were exhausted in listening to the oft-repeated tale of narrative old age.  Yet even there his imagination, the predominant faculty of his mind, was frequently excited.  Family tradition and genealogical history, upon which much of Sir Everard’s discourse turned, is the very reverse of amber, which, itself a valuable substance, usually includes flies, straws, and other trifles; whereas these studies, being themselves very insignificant and trifling, do nevertheless serve to perpetuate a great deal of what is rare and valuable in ancient manners, and to record many curious and minute facts which could have been preserved and conveyed through no other medium.  If, therefore, Edward Waverley yawned at times over the dry deduction of his line of ancestors, with their various intermarriages, and