So, though we have preaching, we have no Gospel at Wheathedge.
Perhaps the lack of the parish is quite as painfully felt in other departments as in the pulpit. The Church is without a head. It flounders about like a headless chicken; excuse the homely simile, which has nothing but truth to commend it. When Mrs. Beale died last week, we had to send to Wheatensville to get a minister to attend the funeral. When Sallie D. was married she sent there, too, for a minister. He was out of town, and the ceremony came near being delayed a week for want of him. The prayer-meeting lags. Little coldnesses between church members break out into open quarrels. There is no one to weld the dissevered members. Poor old Mother Lang, who has not left her bed for five years, laments bitterly her loss, and asks me every time I call to see her, “When will you get a pastor?” The Young People’s Association begins to droop. Even the Sunday-school shows signs of friction, though Deacon Goodsole succeeds in keeping it in tolerably good running order by his imperturbable good humor. One advantage we have gained by this interregnum-only one. Even Mr. Hardcap is convinced that pastoral labors are not so unimportant as he had imagined.
For myself, I am in despair. I made no very serious objection to being put on the supply committee. I fancied the task a comparatively easy one. I had understood that there was no lack of ministers wanting places. There is none. We have applications three or four deep, of all sorts and kinds, from parishless clergymen. But such a jury as the Wheathedge congregation affords, I never saw and hope never to see again. I only wish there was some law to treat them as other juries are treated: shut them up in the jury-room till they agree on a verdict.