the revolutionists is alive and warm.  It passes over geographical lines, transcends race prejudice, and has even proved itself mightier than the Fourth of July, spread-eagle Americanism of our forefathers.  The French socialist working-men and the German socialist working-men forget Alsace and Lorraine, and, when war threatens, pass resolutions declaring that as working-men and comrades they have no quarrel with each other.  Only the other day, when Japan and Russia sprang at each other’s throats, the revolutionists of Japan addressed the following message to the revolutionists of Russia:  “Dear Comrades—­Your government and ours have recently plunged into war to carry out their imperialistic tendencies, but for us socialists there are no boundaries, race, country, or nationality.  We are comrades, brothers, and sisters, and have no reason to fight.  Your enemies are not the Japanese people, but our militarism and so-called patriotism.  Patriotism and militarism are our mutual enemies.”

In January 1905, throughout the United States the socialists held mass-meetings to express their sympathy for their struggling comrades, the revolutionists of Russia, and, more to the point, to furnish the sinews of war by collecting money and cabling it to the Russian leaders.  The fact of this call for money, and the ready response, and the very wording of the call, make a striking and practical demonstration of the international solidarity of this world-revolution: 

“Whatever may be the immediate results of the present revolt in Russia, the socialist propaganda in that country has received from it an impetus unparalleled in the history of modern class wars.  The heroic battle for freedom is being fought almost exclusively by the Russian working-class under the intellectual leadership of Russian socialists, thus once more demonstrating the fact that the class-conscious working-men have become the vanguard of all liberating movements of modern times.”

Here are 7,000,000 comrades in an organized, international, world-wide, revolutionary movement.  Here is a tremendous human force.  It must be reckoned with.  Here is power.  And here is romance—­romance so colossal that it seems to be beyond the ken of ordinary mortals.  These revolutionists are swayed by great passion.  They have a keen sense of personal right, much of reverence for humanity, but little reverence, if any at all, for the rule of the dead.  They refuse to be ruled by the dead.  To the bourgeois mind their unbelief in the dominant conventions of the established order is startling.  They laugh to scorn the sweet ideals and dear moralities of bourgeois society.  They intend to destroy bourgeois society with most of its sweet ideals and dear moralities, and chiefest among these are those that group themselves under such heads as private ownership of capital, survival of the fittest, and patriotism—­even patriotism.